Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Beha’alotcha

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Beha’alotcha

A few months ago, when we were in Poland, we heard an incredible story regarding the Mozhitzer  Rebbe's student, Azriel David Fastag, who was in a cattle car on the way to Treblinka. It was Reb Azriel who composed many of the magnificent melodies the Chasidim of Mozhitz are famous for, and in the cattle car, the clickety clack of the wheels inspired one last tune. On the spot, he composed the haunting melody of Ani Maamin (one of Maimonides’ 13 principles of faith: that we believe with perfect faith in the coming of the Moshiach (the redeemer or anointed one) even though he may tarry…) and began to sing. The powerful tune inspired those around him to sing along and soon Jews in the neighboring cattle cars picked up the tune and began to sing as well. It must have been an incredible sight to behold:  hundreds of Jews in cattle cars on the way to their deaths in Treblinka singing aloud their faith...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

 Isn’t Humbleness Just Low Self-Esteem? “Moses was a very humble man, more humble than anyone else on the face of the earth.” (Numbers 12:3) Was Moses, indeed, humble? The man who courageously challenged the mighty Pharaoh the King of Egypt, who led an entire people out of slavery, the man who after seeing the golden calf smashed the very tablets written by the finger of G-d. Judaism teaches that no character trait is absolutely negative, everything has a role. All we have to do is look at each trait with an open mind and determine its pluses and the minuses. When it comes to pride there is an aspect of it that comes from the godly grandeur of our soul and is therefore, truly humbleness and the source of powerful sacred self esteem. But there is an aspect of pride that comes from our ego which is haughtiness and self destructive; alienating us from our true inner self. This type of pride focuses...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Naso

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Naso

Take a drive up the south side of the Golan Heights, and you will see one of the most incredible vistas in Israel. As the road winds up the side of the Golan cliffs, the panoramic view deep into Syria is overshadowed by the Russian made Syrian Bunkers that bear silent testimony to the near suicidal challenge that faced the Israeli troops who made their way up the mountain under murderous fire in 1967, breaking the stranglehold Syrian guns held over the Israeli towns and villages below.  Up on top of the Heights, as one drives across the open plains, one notices the occasional odd collection of trees that seem to grow in clusters above most of the Syrian positions that controlled the Heights. These trees are no accident; they are part of one of the most incredible stories in modern Israeli history, and bear witness to the fact that one man, in the right place, at the right time, can...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Prophecy 101: Ego is a Non-Prophet Venture This week we begin to read from the fourth of the five books of Moses. Although this book is referred to in English as the Book of Numbers, in Hebrew it is referred to as Bamidbar because of the opening verse; "And the Lord spoke to Moses in the wilderness (Bamidbar) of Sinai ..." The Midrash, Jewish Oral Tradition, derives a somewhat puzzling insight from the fact that G-d spoke to Moses in the wilderness : Unless one makes himself hefker (open and ownerless) like a wilderness he cannot acquire wisdom and Torah. (Bamidbar Rabbah 1:7) In other words, to be receptive to the revelatory word of G-d you must be like the wilderness completely open and ownerless – in a state of humility and surrender. Moses heard the word of G-d not only in the physical location of the wilderness but also because was he was in a “wilderness” state of mind. Edging G-d Out The creative experience...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bamidbar

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bamidbar

‘Kakash’: Tank Officer’s course; known as one of the most difficult courses in the Israeli army. Four and a half grueling months of misery deep in the desert, with little or no sleep, at best on or in the tanks, with no showers  all week long; just an endless misery of dust, grease, scorching desert sun, and endless tank maneuvers.  The pinnacle of this course, which came all the way at the end, was the ‘Ringo’ maneuver.  After four months of training, each cadet was given a platoon of tanks to command, in deep desert and mountain terrain, with a host of unexpected dilemmas and targets thrown at him one after another. Designed to test his ability to react and make difficult decisions under intense pressure, it was the tank officer’s ultimate nightmare, and we all knew it was waiting for us at the end of the course. Failing this test meant failing Officer’s course.  For me, repeating the entire course a...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Bonding or Bondage Why Serve the Divine? “For unto Me the children of Israel are servants; they are My servants who I took out of the land of Egypt; I am the Lord G- d.” ~~ Leviticus 25:55 There is an Eastern teaching that proclaims, “Be here and now.” Torah however would say, “Serve G-d here and now.” Indeed, this is the fullest experience of life. The Kabbalah teaches that G-d wants to be present in the here and now, and our job is to serve G-d in that desire. Therefore, to serve G-d means to infuse each moment with the presence of G-d. In other words, I must always ask myself, “How can I serve G- d right now?” If right now I am with my friend, spouse or child, I should see this moment as an opportunity to show him/her love and thus serve G-d, who is the source of all love. It’s not my love. I didn’t invent love. I didn’t...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Behar

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Behar

We’ll call him Gabi (not his real name); he was a most unlikely recruit, and none of us had any idea how and why he had gotten into our unit. He was overweight, to put it mildly, and was always the last to finish every run and every physical task, and even most of the nonphysical tasks. He was the last to get his gun cleaned and ready for inspection, the last to get out to the parade ground in the morning and the last one on every run. Maybe he was way out of shape, but looking back, I think it was also his motivation; not sure he had a clue why he was there and spent most of his time wishing he wasn’t.  But on our masa’ot (forced marches) it became pretty obvious he was in the wrong place, and in a lot of trouble. I could hear his heavy breathing, groaning and agonizing as he struggled to keep...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Dating the Divine Celebrating love “These are the appointed holidays of G-d, holy convocations, which you are to proclaim in their appointed times.” — Lev. 23.4 Henny Youngman, the comedian, once said, "I tried being an atheist, but I gave it up. There were no holidays." What is a holiday really about? Is it the same as a vacation? A vacation is a time to vacate, but a holiday is a time to celebrate. To vacate means to take off, get away from the everyday and clear yourself out from the tensions and challenges of the daily grind. Perhaps you'll suntan on a beach, play golf or catch a good concert. A holiday, however, is a holy day. It is not an escape from everyday life to paradise. Rather, it is a time to infuse paradise into the everyday. This is the power of celebration. My guess is that the word celebrate connects to the word celestial. And from a Jewish perspective that would make sense,...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Emor

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Emor

An open road, on a beautiful day, with your kids in the back seat, maybe even a picnic lunch; what could be more perfect? What thoughts go through your mind at such times? Is your mind focused on all the challenges tomorrow always seems to bring, or do you take the time to appreciate the moment? Are you listening to the news about the ever-looming threat of terrorism, or do you take the time to appreciate the gift of the moment? I will always wonder what Tali Hatuel, eight months pregnant, with her four daughters Hila, Roni, Hadar and Meirav, aged 11 to 2 in the back seat, was thinking in those last moments. Was she considering what she and her husband David would name their soon- to-be-born child? Was she wondering how Meirav, their two-year-old, would accept the newest addition to the Hatuel family? Or was she just appreciating the pure joy of the open road, with the dunes of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Achieving Sacred Selfishness Happiness through holiness I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference." So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it. Morality is important, but morality is a stage in the journey. The destination is holiness — being whole. Morality is an aspect of that, but it is not that. So I asked him, "Do you think your father might have been more holy?" That shocked him, he never even thought about holiness. What...
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