Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Achare-Mot-Kedoshim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Achare-Mot-Kedoshim

Some time ago, after a lecture on the ethical challenges of the seventh commandment ("Thou shalt not steal"), I was approached by a fellow from Vienna who was a Holocaust survivor. "Why do you assume stealing is always wrong?" asked the fellow, "Sometimes, it is even an obligation." "I always had a strong desire to take things, and I never understood why," he continued, "And it wasn't that I necessarily needed the things I took; I just loved the prospect of being able to steal things out from under people's noses. I became quite good at it, though my conscience always bothered me. Often, I was able to resist the temptation to take things that weren't mine, but it was always a struggle. I often wondered why G-d had burdened me with this particular challenge. I knew it was wrong to steal, and never rationalized theft; I just loved the 'thrill of the take'. Why did G-d create me with this challenge?...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Sick Minds, Sick Bodies The power of our beliefs to heal or harm The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause: Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a) However, most Sages concur that the main cause for tsara'as was slander and gossip. HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS? The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we do...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria-Metzora

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria-Metzora

Walk into the Ashkenazi synagogue of the Ari Hakadosh in Tzfat, and if you look carefully, you will notice a strange detail that begs a story. On the side of the bimah (the prayer lectern from where the Torah is read), directly opposite the door, there is a small hole filled with small pieces of paper. It appears to be a sign of wear and tear, that needs to be fixed, until you take a closer look and realize the small pieces of paper are actually prayers and requests with the names of hundreds of sick and needy Jews asking for miracles, similar to the ones that are found in between the cracks of the stones in the Kotel. In 1948, in the middle of the War of Independence, the Jewish quarter of the Old City of Tsfat came under heavy shellfire. In the middle of the afternoon prayers, a shell landed in the courtyard, and a piece of shrapnel came...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Why Eat Kosher? The Talmud tells a story about the famed author of the Mishna, Rabbi Yehuda HaNasi. The rabbi was walking down the street one day, when a little calf ran up to him and hid under his cloak. Apparently, the calf had run away from the slaughterhouse. The rabbi said to the calf, “Go back to be slaughtered, for this you have been created.” At this point, a Divine decree was made against him because he had not shown pity on the creature. As a result he become sick and suffered for many years, until one day he showed pity on a family of young rats and was suddenly healed. We know that Judaism permits us to eat meat as long as the animal was slaughtered properly, so what did Rabbi Yehuda HaNasi do that was so wrong? He incorrectly said, “for this you were created.” The Talmud is teaching us that, contrary to his declaration, animals were not created for...
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SMALL TASTINGS OF TORAH, JUDAISM AND SPIRITUALITY FROM RAV BINNY FREEDMAN – Portion of Shemini

SMALL TASTINGS OF TORAH, JUDAISM AND SPIRITUALITY FROM RAV BINNY FREEDMAN – Portion of Shemini

Decision Moments: What Makes a Person a Leader  Explosions; gunfire; the sounds of battle; ‘lashab’: (lechima be’shetach banui) urban warfare: fought in close quarters; no place to hide, nowhere to run, very little room to maneuver, and no time to think.  There are many things the army teaches you; especially in officer’s training. One of the most valuable is the ability to make decisions often of life or death in seconds. Such was the moment Lieutenant Eitan (full name with-held for security purposes) of the elite recon unit of the Givati Infantry Brigade found himself in this past summer in Gaza.  The point reconnaissance squad (Palsar Givati), led by Company Commander Benayah Sarel, had just located the entrance to a Hamas tunnel, on the edge of Rafiach in the Gaza strip. Almost immediately the men came under heavy fire from Hamas terrorists who most probably had been lying in wait, waiting for a patrol to come across the exposed tunnel.  In the ensuing battle...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Wonder Bread Tapping the Transformational Power of Faith During the seven days of Passover we are required to eat only Matza-- unleavened bread that looks somewhat like a cracker and is made of just water and flour. The Matza reminds us that we were slaves to the Egyptians who treated us as if we were subhuman and fed us brittle and tasteless unleavened bread. The Matza is therefore referred to as the “bread of affliction.” However, Matza also reminds us of how we left Egypt in an astounding record time, faster than it takes dough to leaven into bread. How can Matza be both a sign of our painful affliction and our joyous freedom? The Zohar, the Kabbalah classic, refers to Matza as the “Bread of Faith.” In other words, when we eat the Matza, we are internalizing the message of faith that it embodies. That message is -- know that even if you hit rock bottom and feel far and alienated from G-d, G-d is right there to help you and free you from...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Passover

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Passover

(Why) Does G-d test us?  Yom Kippur; the Jewish day of Atonement; we must have needed a lot of atonement that year, because over those dark days of October in 1973, over two thousand of our boys would be the sacrifices the Jewish people offered to atone for … what, exactly?  The position on Mount Bental had a commanding view of the entire Northern Golan Heights, and the Syrian forces that overran the Israeli positions on the Yom Kippur afternoon were well aware that capturing this position was critical to a successful advance in the Golan Heights.  After an overwhelming and unabated Syrian artillery barrage that forced the small contingent of Israeli soldiers manning the position to take cover deep in the underground bunker, the men in the bunker suddenly heard shouts and dialogue in Arabic above their bunker, and realized their position had been captured.  Seven men, including one who was seriously wounded from the artillery barrage managed to barricade themselves inside...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

SOUL-UTIONS TO PAIN The archetypical story about pain is recorded in the book of Job, who experiences horrible tribulations. Job's friends try to give him answers to explain his pain, but Job is not satisfied with any of their answers. In the end, G-d Himself speaks to Job and gives him resolve. Job's friends tell him that there is no such thing as pain without justice. This means that when a person goes through pain it is simply the fulfillment of justice. Pain is not haphazard or accidental. In some way-even if we cannot possibly fathom why-we have deserved our pain. But Job does not accept this answer. Maimonides, the great Torah sage known as the Rambam, says that this answer is actually the true position of Jewish tradition. In fact, when the Rambam discusses the meaning of "pain" or "suffering," he quotes the verse in the book of Job recording the answer of Job's friend who said that there is no pain...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayikra

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayikra

Visiting Poland is an overwhelming experience; it is a country that serves as a mass memorial to European Jewry; a Jewish community that flourished for a thousand years, and is no more. To attempt to comprehend the enormity of millions of lives taken in such a brutal fashion; of one and a half million children and thousands of Jewish communities, is simply beyond comprehension. So one attempts instead to focus on an individual story; on the details.  A visit to the Jewish cemetery of Warsaw is a case in point. With hundreds of thousands of Jewish graves buried there over hundreds of years, including some of the greatest Rabbis of Jewish history, it is an overwhelming experience. At one point, on our recent visit to Warsaw, we stopped in front of a large gravestone with the name Adam Czerniaków (pronounced Cherniack; November 30, 1880 – 23 July 1942)  It was immediately clear there was a story here; he was buried in 1942, when...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Successful People Are Unaccomplished Six days shall work be done, but on the seventh day there shall be to you a holy, a day of solemn rest to the Lord. (Exodus 35:2) During the forty years that the Israelites wandered in the desert they carried with them a portable temple referred to as the Tabernacle or the Mishkan. The creative acts that are forbidden on Shabbat are those acts similar to the skills that went into building or assembling the Mishkan. The Talmud outlines 39 different categories of such creative acts that are forbidden to do on Shabbat. They represent our ultimate power of creativity which is to build a temple that accommodates the presence of G-d on earth. Of course we know that G-d does not literally dwell in the Mishkan, however, the Mishkan symbolizes our ability to serve G-d and infuse every moment and every place with the presence of G-d. In other words, the greatest accomplishment of a human being is to serve to make manifest G-d’s presence...
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