Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Re’eh

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Re’eh

Thousands of feet up in free fall, travelling over 100 miles an hour, Yosef Goodman had only seconds to make a decision. His parachute had become tangled in his commander’s chute above him, preventing both of their parachutes from opening. They were probably twenty second away from certain death, and none of the backup measures were working. On a training jump in the IDF’s elite Maglan paratrooper unit, they were testing a new form of gliding parachute, but something had gone terribly wrong.  With such a short time frame, and no other possible solution, Yosef, over the protesting screams of his commander, calmly pulled out his army knife and sliced through the parachute chords connecting their chutes, saving the life of his Commander but dooming himself to certain death as he hurtled towards the ground at close to 130 miles per hour. A subsequent investigation determined that his decision was the correct one, and the only way to allow at least...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

You Get Back What You Put In The Joys of a Commandment-Driven Life The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass. Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition, there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" — and there is definitely a connection between the two. Without understanding the reason behind the life of commandment it can become mindless and tasteless. Imagine a man who observes Sabbath, but it has no meaning to him —...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ekev

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ekev

(from 2014) Silence; total and absolute silence; no one moves; eight soldiers in the middle of the night, actively listening, straining for the slightest sound that might signify something out of the ordinary; a velcro patch; a clink of metal, the sound of a body moving on earth, an AK-47 machine gun slowly being cocked or, worst of all, the pin of a grenade being pulled …. That was how ambushes always began; Israeli soldiers are trained to work, especially at night, in silence, learning to pick up the sounds one often might take for granted; sounds which, if heard, can make all the difference between life and death. How many thousands of soldiers, in how many trenches back alleys and abandoned houses in Aza had to stop to listen these past weeks? And in this war civilians too were on the front lines, ever listening for the wail of a siren signaling incoming rockets, giving them scant seconds to make it to shelter… This...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

What Do We Know? Humble Words to Console When we try to understand G-d, we face an inherent obstacle with the very process of knowing. When I attempt to know anything, I am the subject and the thing that I seek to know is the object. In addition, there must be some degree of distance and separation between the subject and the object. Your eye can see almost everything, but it cannot see itself. “Knowing” implies two separate entities: the knower and the known. However, you cannot know G-d in this normative way, because G-d is the source of all knowing. G-d is the source of all consciousness. Your very ability to think comes from G-d, who is the source of all thinking. How can you think about the source of all thinking? How can your mind hope to comprehend the source and ground of all minds? Yet if you want to know G-d, then you must seek the source of all knowing....
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Va’etchanan

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Va’etchanan

I can close my eyes and I’m there: one of the most intense moments of my entire life; a moment straight out of Shakespeare: full of sound and fury, but signifying … everything. Bullets flying everywhere, smoke grenades making it difficult to see; M-203 grenade launcher and Mag heavy machine gun doing their merciless work tearing up the top of the hill we were running towards; not sure what is really waiting for us on top of that hill, wanting so much to get there and yet, not wanting to get there, in the worst way…. Leading men, but to what? Does everyone walk down off this hill at the end of the day? Did we; did I, do everything I was supposed to do? Had I made any mistakes we would realize later were the reason for catastrophe? Would there be a catastrophe? Would I even be there to ‘realize later’? And then, in the middle of it all, my gun...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

We Are Never Alone Walking and Talking with the Divine And in the wilderness where you have seen how that the LORD your G-d carried you as a man does bear his son in all the way that you went until you came into this place ----- Deuteronomy 1:31 Even though I walk in the valley of the shadow of death, I fear no evil, for you, G-d, are with me. ----Psalms 23 Really!!-- The Zohar Vol. 2 pg. 57 In the world at large, if your boss sends you on a mission, he generally stays at the office, while you go off to accomplish the assigned task. But that's not the case when G-d sends you on a mission. G-d comes along. This is the meaning of the verse in Psalm 127: “If G-d doesn't build your house, your labor is for nothing.” Now you might think that if G-d is going to build your house, why do you have to labor at all? The...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Visit Yad Vashem, Israel’s national Holocaust museum, and wander off to the paths behind the plaza dedicated to the Warsaw Ghetto uprising and you will come across an actual cattle car, one of the many used by the Nazis to transport hundreds of thousands of Jews to their deaths in the infamous concentration and death camps across Poland. Engraved on the bannister opposite the box car is a powerful poem, (by Dan Pagis) found written in pencil in a railway-car: Here in this carload I am Eve With Abel my son If you see my other son Cain son of man Tell him I… Whenever I see this poem, in that place, I am always moved by the abrupt ending of Eve’s (mother of humanity) words: what would she say if she were able to finish her sentence? Why does she not finish her thought? What goes through the mind of Eve along with her son Abel (as in Cain and Abel) on...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Making G-d's Will Ours "Behold you have sinned against G-d. And you your sin will find you." ~~ Numbers 32:23 THE PROCESS OF 'I'-DENTIFYING If G-d were the sun each of us would be a ray of His divine light. The goal of the spiritual disciplines of daily Torah (Bible) life - study, prayer, meditation, and the performance of mitzvas (religious duties; plural for mitzvah), is to serve G-d and, thereby, become one with our true essence. Through these practices we experience our self an aspect and individualized expression of the Timeless Universal Self - G-d. The 20th century Kabbalist Rabbi Aryeh Kaplan explains in his book Inner Space that in order to feel this powerful truth, we must learn to disengage our inner self from its outer trappings. In other words, we have to get in touch with our soul as distinct from our persona, thoughts and feelings. The goal of disengaging the self from the outer trappings is to realize...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot

She was known as The Other Doctor of Auschwitz and I recently read a story about her in Yitta Halberstam’s small miracles series. A young woman (we’ll call her Chaya) had just arrived in Auschwitz as a young bride of nineteen. Forced to suffer the ordeal of Mengele’s infamous selection, she watched her beloved husband taken off in the opposite direction and, having survived, realized he must be gone. Soon though, amidst the constant fear hunger and pain, Chaya discovered a small glimmer of hope: she realized she was pregnant; a part of her husband still lived. After a time, she could no longer hide the blessing that she carried and told a few of her fellow inmates only to discover it was in fact more of a curse. No babies survived in Auschwitz, and when Mengele, the Dr. of Auschwitz, found out a woman was pregnant or gave birth both the mother and baby were brutally murdered. Her friends...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Can You Forgive G-d? How wonderful it is that nobody need wait a single moment before starting to improve the world. ~~ Anne Frank This imperfect world is the perfect place for a dynamic life filled with challenge, growth and love. That’s the way G-d planned it. Here is what the Torah tells us: “In the beginning G- d created heaven and earth. And the earth was chaos and void, and darkness was upon the face of the deep....And G-d said: ‘Let there be light’: and there was light....G-d divided the light from the darkness. G-d called the light ‘Day’ and the darkness He called ‘Night’...Let there be firmament in the midst of the water...Let the waters under the heavens be gathered together unto one place, and let the dry land appear...G-d called the dry land Earth, and the gathering of waters He called Seas, etc.’ (Genesis 1:2-10) G-d intentionally created the world in a state of chaos, void, and darkness. This...
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