Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Getting the Divine View on You How to make worlds of a difference And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the picture of the LORD shall he view           (Numbers/BaMidbar 12:6-8) Several years ago, I gave my kids Cheerios for breakfast. It said on the front of the Cheerios box that on the back of this box is a three-dimensional Cheerios bumblebee. So I looked at the back of the box and saw a distorted, blurry thing. Have you ever looked at a 3-D book without the goggles? You see a mishmash of misprinted, distorted images. There were no goggles inside the box of Cheerios,...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Beha’alotcha

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Beha’alotcha

There is a special mitzvah (imperative) to love the stranger, the Ger, listed as the fourth mitzvah in Maimonides’ Hilchot Deot (laws of ethical relationships). And as one is not meant to remind a person that he or she is a convert I will change the names and details of this story, but the story is true. A number of years ago a student joined our program, who always perked up when I was teaching the special mitzvah of loving the stranger, or convert (Ger). It transpired that his mother was a giyoret (convert) and he shared the following story with me: Due to the fact that he was already a boy old enough to understand when his mother converted, our student himself also had to undergo a conversion of sorts, including immersion in the mikveh or ritual pool. Having grown up in a small farming community in the middle of nowhere and now moved to a big city, he was...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Isn’t Humbleness Just Low Self-Esteem? “Moses was a very humble man, more humble than anyone else on the face of the earth.” (Numbers 12:3) Was Moses, indeed, humble? The man who courageously challenged the mighty Pharaoh the King of Egypt, who led an entire people out of slavery, the man who after seeing the golden calf smashed the very tablets written by the finger of G-d. Judaism teaches that no character trait is absolutely negative, everything has a role. All we have to do is look at each trait with an open mind and determine its pluses and the minuses. When it comes to pride there is an aspect of it that comes from the godly grandeur of our soul and is therefore, truly humbleness and the source of powerful sacred self esteem. But there is an aspect of pride that comes from our ego which is haughtiness and self destructive; alienating us from our true inner self. This type of pride focuses...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Naso

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Naso

There are many burdens we carry in this world. The challenge may well be in how we choose to carry them. This week’s portion, Naso, contains a case in point.  “Ki Avodat HaKodesh Aleihem Ba’Katef Yisau’” “For the holy (items of) service they shall carry upon the shoulder…” (Bamidbar 7:9) There was a special mitzvah regarding the transport of The Holy Ark, which held the tablets of the Ten Commandments. The Ark was to be borne on the shoulders of the Levites, until it arrived at its destination. Why was it so important that the Ark be carried upon their shoulders? Maimonides includes this mitzvah as one of the 613 mitzvoth listed in his Sefer HaMitzvoth, (see Positive Commandment 34), where he describes and explains each of the 613 commandments in the Torah. Yet Maimonides has a principle only to list those commandments, which are “Le’Dorot”, or forever, something that does not seem to apply to the carrying of the Ark. Maimonides, in his Laws of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

A Love Letter from the Divine After the miraculous Exodus from Egypt, the Jewish people traveled in the desert for 49 days until they reached Mount Sinai on the 6th day of the Hebrew month of Sivan. There they experienced the ultimate revelation and communion with G-d. They encountered G-d face to face, heard the voice of G-d and received the Torah and its commandments—the mitzvoth. Whereas, Passover is the birthday of the Jewish people, this holiday, which is referred to as the holiday of Shavuot, can be likened to the Bar Mitzvah of the Jewish people. It is a time to celebrate the Mitzvot—the responsibilities implicit to the loving relationship we enjoy with G-d. Recently a friend asked me if I would meet with his son, Sam, and help him prepare his Bar Mitzvah speech. I generally don’t teach thirteen-year-olds, but for a friend I made an exception. So I got together with Sam and I began to share with him some...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Shavuot

Few things in this world are as beautiful as the night sky in the desert. Most people rarely get the chance to see this beauty, far away from the bright lights and cacophony of sounds in the city: the black velvet of a dark night sky full of stars that seem so close you can reach out and touch them. It never fails to fill me with a deep sense of awe.   In the army, no matter how challenging the particular situation, I was always able to take comfort from the familiar constellations and quiet power that seem to emanate from the stars at night.  I remember the wave of relief that would wash over me as the big dipper rose high in the night sky, making it easy to find the North star, the most constant point of reference for navigation at night. No matter where you are, if you can find that star, you can always find your way home....
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Prophecy 101: Ego is a Non-Prophet Venture This week we begin to read from the fourth of the five books of Moses. Although this book is referred to in English as the Book of Numbers, in Hebrew it is referred to as Bamidbar because of the opening verse; "And the Lord spoke to Moses in the wilderness (Bamidbar) of Sinai ..." The Midrash, Jewish Oral Tradition, derives a somewhat puzzling insight from the fact that G-d spoke to Moses in the wilderness : Unless one makes himself hefker (open and ownerless) like a wilderness he cannot acquire wisdom and Torah. (Bamidbar Rabbah 1:7) In other words, to be receptive to the revelatory word of G-d you must be like the wilderness completely open and ownerless – in a state of humility and surrender. Moses heard the word of G-d not only in the physical location of the wilderness but also because was he was in a “wilderness” state of mind. Edging G-d Out The creative experience...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bamidbar

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bamidbar

Three thousand years ago, King Solomon wrote in the book of Kohelet (Ecclesiastes) that there is a time and a season for everything under the sun. “A time to sing, and a time to dance, a time to rejoice and a time to mourn, a time to reap and a time to sow.” And, like all things, there is a time to ask questions and a time to remain silent. In the Israeli army, there is a type of question known as a ‘she’elat kitbag’, or a ‘kitbag’ question. This concept is born of the first day men are inducted into the army, and I remeber it like it was yesterday. When newly drafted soldiers arrive at Bakum (Basis Klitah U’Miyun: The base for receiving and sorting), they enter at one end of a long series of huts as civilians, and emerge a few hours later, Israeli soldiers in full uniform with all their gear thrown into a kitbag. Vaccinated and examined, with your...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Bonding or Bondage Why Serve the Divine? “For unto Me the children of Israel are servants; they are My servants who I took out of the land of Egypt; I am the Lord G- d.” ~~ Leviticus 25:55 There is an Eastern teaching that proclaims, “Be here and now.” Torah however would say, “Serve G-d here and now.” Indeed, this is the fullest experience of life. The Kabbalah teaches that G-d wants to be present in the here and now, and our job is to serve G-d in that desire. Therefore, to serve G-d means to infuse each moment with the presence of G-d. In other words, I must always ask myself, “How can I serve G- d right now?” If right now I am with my friend, spouse or child, I should see this moment as an opportunity to show him/her love and thus serve G-d, who is the source of all love. It’s not my love. I didn’t invent love. I didn’t...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Dating the Divine Celebrating love  “These are the appointed holidays of G-d, holy convocations, which you are to proclaim in their appointed times.” — Lev. 23.4 Henny Youngman, the comedian, once said, "I tried being an atheist, but I gave it up. There were no holidays." What is a holiday really about? Is it the same as a vacation? A vacation is a time to vacate, but a holiday is a time to celebrate. To vacate means to take off, get away from the everyday and clear yourself out from the tensions and challenges of the daily grind. Perhaps you'll suntan on a beach, play golf or catch a good concert. A holiday, however, is a holy day. It is not an escape from everyday life to paradise. Rather, it is a time to infuse paradise into the everyday. This is the power of celebration. My guess is that the word celebrate connects to the word celestial. And from a Jewish perspective that would make sense,...
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