We Are Never Alone
Walking and Talking with the Divine
And in the wilderness where you have seen how that the LORD your G-d carried you as a man does bear his son in all the way that you went until you came into this place ----- Deuteronomy 1:31
Even though I walk in the valley of the shadow of death, I fear no evil, for you, G-d, are with me. ----Psalms 23
Really!!-- The Zohar Vol. 2 pg. 57
In the world at large, if your boss sends you on a mission, he generally stays at the office, while you go off to accomplish the assigned task. But that's not the case when G-d sends you on a mission. G-d comes along.
This is the meaning of the verse in Psalm 127: “If G-d doesn't build your house, your labor is for nothing.”
Now you might think that if G-d is going to build your house, why do you have to labor at all? The...
His face is a study of pure determination, seeking every depression in the rock with which to grab hold. There is very little room for mistakes, as one slip can result in a 3200-foot free-fall to the valley floor below. But he is determined, and foot by foot, precarious handhold by precarious handhold, he inches his way up in his relentless drive to reach the top of El Capitan, in Yosemite National Park.
El Capitan is not just another climb; it is the Everest of free climbing which sees climbers from all over the world attempting to scale its sheer cliff face. But they all do it with ropes and spikes. Alex Honnhold, perhaps the greatest free-climber alive today, is determined to do it without any ropes or spikes; he wants to do what no-one has ever done: to climb El Capitan with no help and no aids, just himself alone with sheer will.
En-route to Australia some years ago, I...
Making G-d's Will Ours
"Behold you have sinned against G-d. And you your sin will find you." ~~ Numbers 32:23
THE PROCESS OF 'I'-DENTIFYING
If G-d were the sun each of us would be a ray of His divine light. The goal of the spiritual disciplines of daily Torah (Bible) life - study, prayer, meditation, and the performance of mitzvas (religious duties; plural for mitzvah), is to serve G-d and, thereby, become one with our true essence. Through these practices we experience our self an aspect and individualized expression of the Timeless Universal Self - G-d.
The 20th century Kabbalist Rabbi Aryeh Kaplan explains in his book Inner Space that in order to feel this powerful truth, we must learn to disengage our inner self from its outer trappings. In other words, we have to get in touch with our soul as distinct from our persona, thoughts and feelings.
The goal of disengaging the self from the outer trappings is to realize...
The second of this week’s portions, Massei, begins by describing the many journeys of the Jewish people in the desert, on their way to entering the land of Israel. Describing each stop along the way, the Torah delineates no less than forty-two separate places the Jewish people passed through on their way to Israel.
From Ramses, the Egyptian suburb built by Jewish slaves, all the way to the plains of Moab on the banks of the Jordan River, the Torah takes the time to list each and every part of the Jewish journey from slavery to freedom, leaving us to wonder why so much space is devoted to a delineation of geographic progression. Why not just express that over forty years the Jews made it up from Egypt to the staging ground along the Jordan, from whence the entry to Israel would begin.
Why the need for so many ‘pitstops’? In fact, the desert is all about space, and much less about...
Can You Forgive G-d?
How wonderful it is that nobody need wait a single moment before starting to improve the world. ~~ Anne Frank
This imperfect world is the perfect place for a dynamic life filled with challenge, growth and love. That’s the way G-d planned it.
Here is what the Torah tells us: “In the beginning G- d created heaven and earth. And the earth was chaos and void, and darkness was upon the face of the deep....And G-d said: ‘Let there be light’: and there was light....G-d divided the light from the darkness. G-d called the light ‘Day’ and the darkness He called ‘Night’...Let there be firmament in the midst of the water...Let the waters under the heavens be gathered together unto one place, and let the dry land appear...G-d called the dry land Earth, and the gathering of waters He called Seas, etc.’ (Genesis 1:2-10)
G-d intentionally created the world in a state of chaos, void, and darkness....
Nineteen hundred and fifty-six years ago, this week, (on the 17th day of the Hebrew month of Tammuz) the end finally began. After two and a half years of siege, the Roman Legions broke through the ancient walls of Jerusalem and began their savage rampage of pillage and looting through the streets of Jerusalem. Although the walk from the city walls to the Temple Mount is a short ten-minute stroll, it would take the Romans three weeks to actually set fire to the Temple and end the battle for Jerusalem. Amidst the fire and destruction, Rav Yochanan Ben Zakkai smuggled himself out of the city, realizing the war was lost, and preferring to begin the long and tortuous process of assuring the Jewish people’s survival in the exile.
Nineteen hundred years later, the Jews of Jerusalem again faced that most awful of challenges: to stay and fight or leave and live to fight another day.
In her book Forever My Jerusalem, Puah...
To Teach or to Preach?
The meaning of true education
What is a true educational experience? The Hebrew word for education—chinuch—gives us a clue. Chinuch is associated with the Hebrew word chen, which means “grace”. When you meet people with chen, you realize there is something very attractive about them. But chen is not the same as “pretty,” which is yofi in Hebrew.
To help you appreciate the difference between chen and yofi, imagine the following scenario. A friend wants to fix you up with a gorgeous-looking woman who is nothing less than a model, or so he tells you. You are excited. You anticipate love at first sight and wait for days till the date. Finally, the day arrives and you knock on her door. Someone opens the door. You’re a little shocked.
“Is your sister home?” you ask.
“I don’t have a sister. Who are you looking for?” she says.
“I’m looking for Debbie.”
“I’m Debbie.”
“Oh, oh ... I’m David’s brother. He couldn’t make...
There is a story in the Talmud about Rabbi Shimon ben Shetach who lived during the second Temple period and was the President of the Sanhedrin, the Rabbinic high court.
It seems he bought a donkey from a non-Jewish fellow and was riding back to Jerusalem when one of his students found a rare and valuable gem in one of the saddlebags. Halfway to Jerusalem, Rabbi Shimon, without thinking twice, immediately turned the donkey around and headed back to find the original owner of the donkey.
"But you bought the donkey with the saddlebags!" exclaimed one of his students. "Isn't anything found in them rightfully yours?" "I paid for a donkey", replied Rabbi Shimon, "I did not pay for such a valuable gem."
After journeying back to their point of origin and restoring the priceless gem to its original owner, the non-Jew, clearly overcome by Rabbi Shimon's integrity, exclaimed: "Blessed is the G-d of Rabbi Shimon ben Shetach!".
The first time I came across...
Beating Jealousy
Jealousy, that dragon which slays love under the pretence of keeping it alive.
--Havelock Ellis
In this week’s Torah portion Korach, a member of Moses' tribe the Levites and other communal leaders challenge Moses’s leadership and the appointment of priesthood to Moses’ brother Aaron. Motivated by envy toward Moses and Aaron they argue for equality. We are all holy. How can there be a hierarchy in holiness within Israel?
They came as a group to oppose Moses and Aaron and said to them, "You have gone too far! The whole community is holy, every one of them, and the LORD is with them. Why then do you set yourselves above the LORD's assembly?
Moses responded to Korach:
Now listen, you Levites! Isn't it enough for you that the G-d of Israel has separated you from the rest of the Israelite community and brought you near Himself to do the work at the Lord's tabernacle and to stand before the community and minister to...
Sometimes, the most powerful experiences are the ones you least expect. Such was the case on a recent trip to Poland. Tucked in between our visits to the Lodz Ghetto in the morning and the Warsaw Ghetto in the afternoon, we made a brief stop in a town called Czestochowa where we found ourselves on an innocuous city street off a town square. There were 30,000 Jews in Czestochowa before the war; today it is Judenrein; no Jews are left.
We were not sure where our guide was taking us as we entered an apartment building and walked down the stairs into the basement until we suddenly found ourselves squeezed into a cellar that had been dug as a bunker under the street. The walls were still raw rocks and mud, and the dank musty smell of damp and rot was overpowering.
When the last Jews of Czestochowa were being deported to Treblinka in the summer of 1943 a certain Mr. Fishman,...
