Bonding or Bondage
Why Serve the Divine?
“For unto Me the children of Israel are servants; they are My servants who I took out of the land of Egypt; I am the Lord G- d.” ~~ Leviticus 25:55
There is an Eastern teaching that proclaims, “Be here and now.” Torah however would say, “Serve G-d here and now.” Indeed, this is the fullest experience of life.
The Kabbalah teaches that G-d wants to be present in the here and now, and our job is to serve G-d in that desire. Therefore, to serve G-d means to infuse each moment with the presence of G-d. In other words, I must always ask myself, “How can I serve G- d right now?”
If right now I am with my friend, spouse or child, I should see this moment as an opportunity to show him/her love and thus serve G-d, who is the source of all love. It’s not my love. I didn’t invent love. I didn’t...
I once met a fellow who was born in Germany but managed to get out in 1938 in the nick of time. Some people don't think of such a person as a survivor in the same way as someone who survived the death camps, but Shmuel (not his real name) lost his entire family; he was the only one who managed to get out. And after three years in Nazi Germany, he lived on the run for two more years before finally escaping to Cuba. It is a mitzvah to hear such people's stories in order to remember, and I asked him what made him realize it was time to get out, when the rest of his family could not see the writing on the wall.
It was a standard German-Jewish Holocaust story: 'it can't happen here' or 'the Jews have been through this before; we'll get through this as well'.... And to be honest, he wasn't overly concerned when Hitler...
Dating the Divine
Celebrating love
“These are the appointed holidays of G-d, holy convocations, which you are to proclaim in their appointed times.” — Lev. 23.4
Henny Youngman, the comedian, once said, "I tried being an atheist, but I gave it up. There were no holidays."
What is a holiday really about? Is it the same as a vacation?
A vacation is a time to vacate, but a holiday is a time to celebrate.
To vacate means to take off, get away from the everyday and clear yourself out from the tensions and challenges of the daily grind. Perhaps you'll suntan on a beach, play golf or catch a good concert.
A holiday, however, is a holy day. It is not an escape from everyday life to paradise. Rather, it is a time to infuse paradise into the everyday. This is the power of celebration. My guess is that the word celebrate connects to the word celestial. And from a Jewish perspective that would make sense,...
Counting The Omer; an Enormous Opportunity
It was our first Masah’, our first forced march. We were barely two weeks in the army, and Itzik, a sadistic little first sergeant who had made it his mission to make us, or rather, break us into soldiers, owned us for the night.
Whenever a unit in training goes out on any maneuver without an officer, the rule in the Israeli army is that the unit has to stay within sight of the base. Officers undergo intensive training in navigation and map reading, and the point is to be sure men don’t get lost out in the field. Theoretically, this should have been good news, as it meant the distance we could cover was limited. But as we soon discovered, Itzik was not to be deterred.
We were based in a miserable little hole not far from the Mediterranean shore, and unfortunately this meant there were lots of sand dunes for them to run...
Achieving Sacred Selfishness
Happiness through holiness
I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference."
So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it.
Morality is important, but morality is a stage in the journey. The destination is holiness — being whole.
Morality is an aspect of that, but it is not that.
So I asked him, "Do you think your father might have been more holy?" That shocked him, he never even thought about holiness. What...
Some years ago, on a Pesach program, an elderly gentleman named Yaakov Gross asked a few of us if he could speak before the Yizkor service. He wanted to share the story of his bar mitzvah in Bergen Belsen. This is the story he shared:
In January of 1945 the Nazis were still trying to convince the world that they were treating the Jews well. So, they invited a delegation of the Red Cross to visit the camp. As part of the ‘show’ that they prepared, they ‘invited’ a few of the boys from the kinder-lager, the children’s’ barracks, to celebrate their bar mitzvah in Bergen Belsen; true story. And for the occasion, they erected a platform (read: bimah) in the middle of the square where roll calls and hangings were normally held. And, no less incredible, they secured a Sefer Torah for the event!
And so, young Yaakov Gross, who was thirteen, along with five other boys, ascended to receive...
Sick Minds, Sick Bodies
The power of our beliefs to heal or harm
The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause:
R. Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a)
However, most Sages concur that the main cause for tsara'as was slander and gossip.
HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS?
The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we do...
Is there a point past which a person can no longer change; can no longer be forgiven?
On the one hand, Jewish law clearly teaches that for some transgressions, such as murder, a person is put to death, suggesting that such a person can no longer redeem him or herself in this world.
On the other hand our tradition also teaches us in the name of Rabbi Eliezer (Avot 2:10) “repent the day before you die “ and in the Talmud (Shabbat 153) he explains this to mean that a person should always repent as he never knows when he might die, the clear implication being everyone can repent.
Rav Ephraim Oshry one of the last rabbis of the Kovno Ghetto, in his powerful responsum from the Holocaust, Mima’amakim, shares that a fellow came over to him in the DP camp, after the war, with an intense question. He had been a Chazan (cantor) before the war, and some of his fellow former...
You are Loved!
Don’t Pass Up Passover
I was once sitting and learning Torah with the Hollywood Actor, Kirk Douglas,z”l, when suddenly he turned to me and said, “You know, Rabbi, I love being Jewish.”
“Oh, yeah? Why?” I asked.
“Because being Jewish is dramatic!”
I was surprised by his unusual answer and thought to myself, I guess for these big-time actors, everything is showbiz.
“Dramatic? I am sorry but I don’t get the connection,” I told him.
“Rabbi, I know drama, and let me tell you, Jewish life and Jewish history is dramatic. In fact, there are several archetypical themes to all films, and they are all from the Bible. Here, let me show you what’s drama.”
Kirk then jumped out of his chair and began to improvise a drama.
“Now, watch this. Let’s say we are shooting a scene and it’s about a guy named Jerry who is going to get some challenging news about his mother. How do we make it dramatic? We would...
The Gift of the Given Moment
A Passover Thought from the Portion of Tzav
There are places in this world that are so powerful, so full of meaning that they allow us to tap in to why we are really here. Such a place is Emek HaBacha, The Valley of Tears. In this valley, deep in the Golan Heights, in the Yom Kippur War in 1973, a small group of men held off the might of the Syrian Armored Corps and saved the State of Israel. There is a power to this place, and if you listen carefully to the wind howling through the hills, you can still hear the cries of the men who fell there.
We took a group of our students there a few years ago on Israel’s Memorial Day. As I was sharing the story of the battle, I noticed a fellow standing off to the side watching us. You could tell from his eyes that he had...
