Category: Isralight Blog

Successful People Are Unaccomplished Six days shall work be done, but on the seventh day there shall be to you a holy, a day of solemn rest to the Lord. (Exodus 35:2) During the forty years that the Israelites wandered in the desert they carried with them a portable temple referred to as the Tabernacle or the Mishkan. The creative acts that are forbidden on Shabbat are those acts similar to the skills that went into building or assembling the Mishkan. The Talmud outlines 39 different categories of such creative acts that are forbidden to do on Shabbat. They represent our ultimate power of creativity which is to build a temple that accommodates the presence of G-d on earth. Of course we know that G-d does not literally dwell in the Mishkan, however, the Mishkan symbolizes our ability to serve G-d and infuse every moment and every place with the presence of G-d. In other words, the greatest accomplishment of a human being is to serve to make manifest G-d’s presence...

In the fall of 2012, Israel was once again preparing for war in response to the thousands of missiles being fired indiscriminately from the Gaza strip onto the population centers of Southern Israel. On the fourth day of Operation Pillar of Defense (Amud Anan) the Zrihen family were preparing for two very different events. While Eva Zrihen was preparing for her wedding in Tel Aviv, her two younger brothers, Sergeant Eliahu and Captain Emmanuel, were preparing for war. Not fifty miles south of where their sister was posing for wedding photos, they were donning their flak vests and ammo pouches in the staging grounds, trying to get themselves focused for the challenge of entering Gaza in what was expected to be one of the most intensive and costly ground operations in modern warfare.  What goes through your mind on your daughter’s wedding day? I can close my eyes and see, even experience the palpable joy as we walked our daughter...

Shabbat: Rest Assured Keep the Shabbat for it is holy unto you..... because in six days G-d made heaven and earth: and on the seventh day He abstained from work and rested. (Exodus 31: 14-17) Most people know what you don’t do on Shabbat: you don’t tear toilet paper, you don’t drive, you don’t write, you don’t turn on lights, you don’t shop, etc. But they don’t know why, and they don’t know what it is you, in fact, do on Shabbat. And of course, when you just focus on what you don’t do on Shabbat, the experience—which is supposed to be joyous and fulfilling—basically ends up sounding like torture. You have to ask yourself, “Is this the way I want to celebrate a holiday? Is this how I want to spend my weekend after working hard all week long?” In order to understand the real meaning of Shabbat, let’s explore the first place it is mentioned in the Torah. This paragraph is from the Book of Genesis and...

“Make it count”. Words that would stay with me forever. Lying on a hill not four hundred yards from two terrorists who were firing indiscriminately on the local Jewish civilians behind us, it should have been simple.  It’s you or them, on top of which you are protecting civilians; women and children taking cover in the homes behind our position.  But sometimes life is not so simple. It was getting darker, and as the sun dropped lower on the horizon, and the light mixed with shadows, it was clear why we could not open fire. Literally in between and all around the two terrorists who were firing were about twenty or thirty little kids. The local Arab school they were firing from was one that was familiar to me, such that I knew this school was never open at 5 in the afternoon. They had brought these children there for a reason: they were hoping we would respond with fire so...

The Gift of Giving: Love’s Secret Service In this week’s Torah Portion we are commanded to bring pure oil to the tabernacle to light the Menorah (candelabra). “And you (Moses) shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.” (Exodus 27:20) The Midrash, which part of Jewish Oral Tradition, asks an obvious question. The entire world is illuminated by G-d’s splendor and yet He tells the Jewish people to bring oil to light the Menorah before Him? The Midrash answers that G-d desires the works of your hands. How can we understand that G-d desires the works of our hand? How can G-d want something from us? What can we give G-d? Does G-d lack anything that we can provide? The Kabbalah teaches that G-d created the world to give us goodness and yet it seems from the Midrash that G-d is not looking to give but really wants to receive. How...