(print version)
Sick Minds, Sick Bodies
The power of our beliefs to heal or harm
The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause:
R. Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a)
However, most Sages concur that the main cause for tsara'as was slander and gossip.
HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS?
The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we...
(print version)
I recall, after my cousin Benjy Hillman was killed in the Second Lebanon War, hearing of one particular Shabbat when Benjy, a Company Commander in the Elite Egoz anti-terror unit,was due to go home on leave....
(print version)
Why Eat Kosher?
The Talmud tells a story about the famed author of the Mishna, Rabbi Yehuda HaNasi. The rabbi was walking down the street one day, when a little calf ran up to him and hid under his cloak. Apparently, the calf had run away from the slaughterhouse.
The rabbi said to the calf, ...
(print version)
Several years ago, we ran a couple of back-to-back Isralight weekend retreats in Orlando, Florida, which afforded me the opportunity to take a long-overdue vacation with my family in Disney world. For our children, who had just spent the better part of a year dealing with the day to day challenges of living in Israel post-Oslo, and especially watching their father constantly in and out of the army reserves, Disney World must have seemed like a fantasy world, and I was most curious to see how they would respond to the many educational challenges Disney World presented.
At the end of our first fun-filled day, as we were making our way out of the park we passed through the shops and gift stores strategically situated at the exit. The Disney company cleverly places all of the toys and treats right near the park exit, and I am sure many a parent, anxious to get back to their hotel rooms...
(print version)
Purim: Secrets Behind the Purim Mask
Purim celebrates the salvation of the Jews from the wicked Haman's scheme to exterminate all the Jewish men, women, and children living in the Persian empire in the year 357 B.C.E., which essentially meant all the Jews in the world. Some of the commandments of Purim, such as hearing Megillat Esther, which recounts the Purim story, and enjoying a festive meal, are obvious ways to commemorate this deliverance.
Other commandments and customs have no apparent connection to what happened on Purim. Why are we required to give charity to the poor, send two food items to a friend, and get so drunk that we do not know the difference between Haman, the villain, and Mordechai, the righteous hero of the story? (This last commandment, I understand, is very rigorously kept in college dorms all year round.)
What is behind the customs to dress up in costume and to eat hamentaschen, delicious, sweet tarts named literally,...
(print version)
SOUL-UTIONS TO PAIN
The archetypical story about pain is recorded in the book of Job, who experiences horrible tribulations. Job's friends try to give him answers to explain his pain, but Job is not satisfied with any of their answers. In the end, G-d Himself speaks to Job and gives him resolve.
Job's friends tell him that there is no such thing as pain without justice. This means that when a person goes through pain it is simply the fulfillment of justice. Pain is not haphazard or accidental. In some way-even if we cannot possibly fathom why-we have deserved our pain. But Job does not accept this answer.
Maimonides, the great Torah sage known as the Rambam, says that this answer is actually the true position of Jewish tradition. In fact, when the Rambam discusses the meaning of "pain" or "suffering," he quotes the verse in the book of Job recording the answer of Job's friend who said that there is no...
(print version)
Human beings are like no other animal, in that we will sometimes go against every natural instinct for reasons that often remain beyond the definable. We will give away our food, despite being hungry, when others are in need. We will give another our coat, in the midst of winter, despite the bitter cold, because someone else is suffering. And we will feel good about this, even better than had we eaten the food or retained the clothing ourselves.
Half an hour...
(print version)
I once met a fellow who was born in Germany, but managed to get out in 1938 in the nick of time. Some people don't think of such a person as a survivor in the same way as someone who survived the death camps, but Shmuel (not his real name) lost his entire family; he was the only one who managed to get out. And after three years in Nazi Germany, he lived on the run for two more years before finally escaping to Cuba. It is a mitzvah to hear such people's stories in order to remember, and I asked him what made him realize it was time to get out, when the rest of his family could not see the writing on the wall.
It was a standard German-Jewish Holocaust story: 'it can't happen here' or 'the Jews have been through this before; we'll get through this as well'.... And to be honest, he wasn't overly concerned when...
