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Achieving Sacred Selfishness
Happiness through holiness
I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference."
So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it.
Morality is important, but morality is a stage in the journey. The destination is holiness ...
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Loss: a void that can never really be filled; a loss which is much more than personal; it is generational. We have lost the greatest of us, and now truly, we are an orphaned generation....
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Sick Minds, Sick Bodies
The power of our beliefs to heal or harm
The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause:
R. Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a)
However, most Sages concur that the main cause for tsara'as was slander and gossip.
HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS?
The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we...
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Walk into the Ashkenazi synagogue of the Ari Hakadosh in Tzfat, and if you look carefully, you will notice a strange detail that begs a story. On the side of the bimah (the prayer lectern from where the Torah is read), directly opposite the door, there is a small hole filled with small pieces of paper. It appears to be a sign of wear and tear, that needs to be fixed, until you take a closer look and realize the small pieces of paper are actually prayers and requests with the names of hundreds of sick and needy Jews asking for miracles, similar to the ones that are found in between the cracks of the stones in the Kotel.
In 1948, in the middle of the War of Independence, the Jewish quarter of the Old City of Tsfat came under heavy shellfire. In the middle of the afternoon prayers, a shell landed in the courtyard, and a piece of shrapnel...
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Why Eat Kosher?
The Talmud tells a story about the famed author of the Mishna, Rabbi Yehuda HaNasi. The rabbi was walking down the street one day, when a little calf ran up to him and hid under his cloak. Apparently, the calf had run away from the slaughterhouse.
The rabbi said to the calf, ...
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IF you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
IF you can dream - and not make dreams your master;
If you can think - and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
IF you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build 'em up with worn-out tools:
IF you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: 'Hold on!'
IF you can talk with crowds and keep your virtue,
...
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SOUL-UTIONS TO PAIN
The archetypical story about pain is recorded in the book of Job, who experiences horrible tribulations. Job's friends try to give him answers to explain his pain, but Job is not satisfied with any of their answers. In the end, G-d Himself speaks to Job and gives him resolve.
Job's friends tell him that there is no such thing as pain without justice. This means that when a person goes through pain it is simply the fulfillment of justice. Pain is not haphazard or accidental. In some way-even if we cannot possibly fathom why-we have deserved our pain. But Job does not accept this answer.
Maimonides, the great Torah sage known as the Rambam, says that this answer is actually the true position of Jewish tradition. In fact, when the Rambam discusses the meaning of "pain" or "suffering," he quotes the verse in the book of Job recording the answer of Job's friend who said that there is no...
