Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

(print version) You Get Back What You Put In The Joys of a Commandment-Driven Life The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass. Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" ...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman

(print version) Some years ago I received this fascinating story via e- mail: At the turn of the twentieth century, two of the wealthiest and most famous men in America was a pair of Jewish brothers named Nathan and Isidor Straus. Owners of R.H. Macy's Department Store and founders of the A&S (Abraham & Straus) chain, the brothers were multimillionaires, renowned for their philanthropy and social activism. In 1912, the brothers and their wives were touring Europe, when Nathan, the more ardent Zionist of the two, impulsively said one day, "Hey, why don't we hop over to Palestine?" Israel wasn't the tourist hotspot then that it is today. Its population was ravaged by disease, famine, and poverty; but the two had a strong sense of solidarity with their less fortunate brethren, and they also wanted to see the health and welfare centers they had endowed with their millions. However, after a week spent touring, Isidor Straus had had enough. "How many camels, hovels, and...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

(print version) What Do We Know? Humble Words to Console When we try to understand G-d, we face an inherent obstacle with the very process of knowing. When I attempt to know anything, I am the subject and the thing that I seek to know is the object. In addition, there must be some degree of distance and separation between the subject and the object. Your eye can see almost everything, but it cannot see itself. ...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

  (print version) We Are Never Alone Walking and Talking with the Divine And in the wilderness where you have seen how that the LORD your G-d carried you as a man does bear his son in all the way that you went until you came into this place ----- Deuteronomy 1:31 Even though I walk in the valley of the shadow of death, I fear no evil, for you, G-d, are with me. ----Psalms 23 Really!!-- The Zohar Vol. 2 pg. 57 In the world at large, if your boss sends you on a mission, he generally stays at the office, while you go off to accomplish the assigned task. But that's not the case when G-d sends you on a mission. G-d comes along. This is the meaning of the verse in Psalm 127: ...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

(print version) Does G-d Feel Sadness? Many years ago, when I returned from a trip to Israel, my parents picked me up at the airport and sadly told me that we were going to the funeral of my cousin, who had been killed in a car accident. At the funeral, the rabbi said something that angered me very much and challenged my faith in G-d. In his eulogy, the rabbi quoted a Yiddish saying: ...
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