Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Wonder Bread Tapping the Transformational Power of Faith During the seven days of Passover we are required to eat only Matza-- unleavened bread that looks somewhat like a cracker and is made of just water and flour. The Matza reminds us that we were slaves to the Egyptians who treated us as if we were subhuman and fed us brittle and tasteless unleavened bread. The Matza is therefore referred to as the “bread of affliction.” However, Matza also reminds us of how we left Egypt in an astounding record time, faster than it takes dough to leaven into bread. How can Matza be both a sign of our painful affliction and our joyous freedom? The Zohar, the Kabbalah classic, refers to Matza as the “Bread of Faith.” In other words, when we eat the Matza, we are internalizing the message of faith that it embodies. That message is -- know that even if you hit rock bottom and feel far and alienated from G-d, G-d is right there to help you and free you from...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Passover

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Passover

What makes a leader? This is a question that consumes countless books, seminars and leadership training programs in countless Universities and business training models. But it’s worth noting that there are two different types of leaders. One, the more commonly considered, is the type of person who leaps forward under challenging circumstances, who inspires others less bold to follow behind. In fact, I have a vivid memory of hearing just that at the end of the IDF’s Officer training course, from a Commander whom I greatly respected: “The measure of an officer is whether he (or she) can become the man whom others will follow, anywhere…” And yet, there is a second type of leader who accomplishes much more than having others follow behind; he or she inspires others to leap ahead. Such leaders do not lead; they inspire… Such a person was Cantor (Chazzan) Sherwood Goffin, who first taught me to read from the Torah and whose beautiful Shabbat tunes and guitar playing...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Look Who’s Talking: The Truth About Gossip “For what do we live, but to make sport for our neighbours, and laugh at them in our turn?” ~~Jane Austen “Gossip is a sort of smoke that comes from the dirty tobacco-pipes of those who diffuse it: it proves nothing but the bad taste of the smoker.” ~~George Elliot Whoever speaks with an evil speech- lashon hara – is as if he denied G-d . . . Evil speech kills three people – the one who says it, the one who accepts it, and the one about whom it is said. (Maimonides Hilkhot Deot 7:3) A philosopher once said, “If a man finds himself, he has a mansion in which he can live for the rest of his life.” I would like to add: If a man does not find himself he can build mansion after mansion and try to compensate for the loss of self, but huge as his mansion may be, it won’t do the trick. The real...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Metzora

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Metzora

Is there a point past which a person can no longer change; can no longer be forgiven? On the one hand, Jewish law clearly teaches that for some transgressions, such as murder, a person is put to death, suggesting that such a person can no longer redeem him or herself in this world. On the other hand our tradition also teaches us in the name of Rabbi Eliezer (Avot 2:10) “repent the day before you die “ and in the Talmud (Shabbat 153) he explains this to mean that a person should always repent as he never knows when he might die, the clear implication being everyone can repent. Rav Ephraim Oshry one of the last rabbis of the Kovno Ghetto, in his powerful responsum from the holocaust, Mima’amakim, shares that a fellow came over to him in the DP camp, after the war, with an intense question. He had been a Chazan (cantor) before the war, and some of his fellow former...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Sick Minds, Sick Bodies The power of our beliefs to heal or harm The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause: R. Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a) However, most Sages concur that the main cause for tsara'as was slander and gossip. HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS? The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we do...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria

In 1948, things did not look promising for the Jews.  The Arab armies of Iraq, Egypt, Syria, Lebanon, and forces from Morocco, Tunisia, and Algeria prepared to attack the newly declared State of Israel as soon as the British pulled out in May of 1948, vowing to push the Jews into the sea.  In Tzfat, where 80,000 Arabs surrounded approximately 3,000 Jews living in the Jewish quarter, the Jews were braced for the worst. One night, a few weeks before the pullout, the British told the Jewish community they were leaving Tzfat in the morning and had reliable intelligence that the Arabs were planning a massive attack immediately following their departure. Predicting a massacre, they urged the Jews to leave the city, even making room for them in the convoy. With eight hours’ notice, they assumed the Jews would panic, but not a single Jew left the city.  Sure enough, as the empty British trucks pulled out of Tzfat, thousands of Arabs armed...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Why Eat Kosher? The Talmud tells a story about the famed author of the Mishna, Rabbi Yehuda HaNasi. The rabbi was walking down the street one day, when a little calf ran up to him and hid under his cloak. Apparently, the calf had run away from the slaughterhouse. The rabbi said to the calf, “Go back to be slaughtered, for this you have been created.” At this point, a Divine decree was made against him because he had not shown pity on the creature. As a result he become sick and suffered for many years, until one day he showed pity on a family of young rats and was suddenly healed. We know that Judaism permits us to eat meat as long as the animal was slaughtered properly, so what did Rabbi Yehuda HaNasi do that was so wrong? He incorrectly said, “for this you were created.” The Talmud is teaching us that, contrary to his declaration, animals were not created for...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemini

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemini

How important is it that we listen to our rabbis and teachers? On the one hand, there is something beautiful about a leadership that encourages its students to think for themselves, rather than relying completely on their rabbis and teachers’ opinions. As an example, I distinctly recall my Roshei Yeshiva, Rav Lichtenstein & Rav Amital’s strong reaction to students in the yeshiva who opposed their political views; stating unequivocally that such opposition was healthy, especially as they both felt Halacha (Jewish law) did not mandate a specific political opinion. In fact, this seemed so refreshingly different from the ‘Chareidi’ world whose rabbinic leaders seemed to regularly demand fealty to every political and administrative decision. And yet, the Torah nonetheless clearly commands us to follow our Torah leaders’ rulings as stated clearly in the Torah: “You shall do according to what they tell you…and keep it according to all which they teach you. According to the Torah they will teach you … you...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Purim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Purim

Grabbing the Moment  A few years ago, I was privileged to share in a magnificent experience the South African Jewish Community has labelled Sinai Indaba. Five thousand Jews came together in the city of Johannesburg to share and study Torah and there are no words to describe the passion, excitement, warmth and the inspiration we all shared for 24 magnificent hours. One of the speakers, Charlie Harari, shared an idea that really got me thinking:   This coming week we will read the book of Esther and celebrate Purim. It’s interesting that we call the story of Purim the book of Esther, because Esther is a pretty unlikely heroine, to say the least; if there was ever a person not in control of her life, it was Esther. At the start of the book (really the Scroll) of Esther, she seems to have absolutely no will of her own; in fact, her name Esther comes from the Hebrew word seter, which means hidden; she...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Purim: Celebrating Oneness and Love A rabbi gets a new position in a synagogue. It is his first day on the job, and the congregation gets to the point in the prayer where they recite the Shema, “Hear Israel, G-d our G-d is one.” At that moment half of the congregation stands up and starts singing the Shema, while the other half stays seated. Those standing start screaming at the ones sitting down, “Stand up, stand up, it’s the Shema!” The ones sitting down say, “Oh, you’re crazy! Sit down, sit down, it’s the Shema!” The rabbi had never seen anything like this. The next day the same thing happens. The ones that got up start yelling at the ones sitting down, the ones sitting down start yelling at the ones standing up. The rabbi goes over to one of the members and says, “I don’t know what to do. I mean, I’ve never seen anything like this. What is the tradition of the synagogue?” “I don’t...
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