Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Emor

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Emor

Visit the Synagogue of the Maharal (Rav Meir Leibush Lowe) of Prague (known as the Altneu Shul, in Prague), and you will immediately notice its most distinctive feature : with the exception of some Hebrew letters very high up near the ceiling, the walls are completely blank; devoid of any art or decorations. Standing in stark contrast to all the other Jewish Synagogues of Prague (not to mention all over Europe) this detail demands explanation.  There is an intensity to this shul with its history of hundreds of years; perhaps this is why:  On April 17, 1389, Easter Sunday, a Priest apparently leading a procession past the Jewish community of Prague was hit with sand thrown by a few Jewish children. (It may be some sand kicked up by a game they were playing landed on the Host (the Eucharistic wafer representing their Lord.)  Claiming they had denigrated Christianity and desecrated the Host, his incitement led the clergy to encourage the mobs to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Achieving Sacred Selfishness Happiness through holiness I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference." So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it. Morality is important, but morality is a stage in the journey. The destination is holiness — being whole. Morality is an aspect of that, but it is not that. So I asked him, "Do you think your father might have been more holy?" That shocked him, he never even thought about holiness. What...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Acharei-Mot-Kedoshim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Acharei-Mot-Kedoshim

Some time ago, after a lecture on the ethical challenges of the seventh commandment ("Thou shalt not steal"), I was approached by a fellow from Vienna who was a Holocaust survivor. "Why do you assume stealing is always wrong?" asked the fellow, "Sometimes, it is even an obligation." "I always had a strong desire to take things, and I never understood why," he continued, "And it wasn't that I necessarily needed the things I took; I just loved the prospect of being able to steal things out from under people's noses. I became quite good at it, though my conscience always bothered me. Often, I was able to resist the temptation to take things that weren't mine, but it was always a struggle. I often wondered why G-d had burdened me with this particular challenge. I knew it was wrong to steal, and never rationalized theft; I just loved the 'thrill of the take'. Why did G-d create me with this challenge?...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Sick Minds, Sick Bodies The power of our beliefs to heal or harm The Jewish Sages gave a spiritual rather than physiological explanation for the disease tsara'as (generally translated as "leprosy") which affected not only the body but also clothing and the walls of houses. According to one source several sins could possible be the cause: R. Shmuel bar Nachmani said in the name of R. Yochanan: Because of seven things the plague of leprosy is incurred, namely, slander, the shedding of blood, a vain oath, incest, arrogance, robbery and envy. (Arakhin 16a) However, most Sages concur that the main cause for tsara'as was slander and gossip. HOW CAN WE UNDERSTAND THE PHYSICAL IMPACT OF OUR MORAL AND SPIRITUAL ACTIONS? The Kabbalah teaches that the world you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He asked: Do we see reality or do we see our perception of reality? Kant's answer is that we do...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria-Metzora

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tazria-Metzora

Walk into the Ashkenazi synagogue of the Ari Hakadosh in Tzfat, and if you look carefully, you will notice a strange detail that begs a story. On the side of the bimah (the prayer lectern from where the Torah is read), directly opposite the door, there is a small hole filled with small pieces of paper. It appears to be a sign of wear and tear, that needs to be fixed, until you take a closer look and realize the small pieces of paper are actually prayers and requests with the names of hundreds of sick and needy Jews asking for miracles, similar to the ones that are found in between the cracks of the stones in the Kotel. In 1948, in the middle of the War of Independence, the Jewish quarter of the Old City of Tsfat came under heavy shellfire. In the middle of the afternoon prayers, a shell landed in the courtyard, and a piece of shrapnel came...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

You are Loved! Don’t Pass Up Passover I was once sitting and learning Torah with the Hollywood Actor, Kirk Douglas,z”l, when suddenly he turned to me and said, “You know, Rabbi, I love being Jewish.” “Oh, yeah? Why?” I asked. “Because being Jewish is dramatic!” I was surprised by his unusual answer and thought to myself, I guess for these big-time actors, everything is showbiz. “Dramatic? I am sorry but I don’t get the connection,” I told him. “Rabbi, I know drama, and let me tell you, Jewish life and Jewish history is dramatic. In fact, there are several archetypical themes to all films, and they are all from the Bible. Here, let me show you what’s drama.” Kirk then jumped out of his chair and began to improvise a drama. “Now, watch this. Let’s say we are shooting a scene and it’s about a guy named Jerry who is going to get some challenging news about his mother. How do we make it dramatic? We would not...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tzav

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tzav

IF you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too;  IF you can dream - and not make dreams your master; If you can think - and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two impostors just the same; IF you can bear to hear the truth you've spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build 'em up with worn-out tools: IF you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: 'Hold on!' IF you can talk with crowds and keep your virtue, ‘Or walk with Kings - nor lose the common touch, if neither foes nor loving friends can hurt you, If...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

SOUL-UTIONS TO PAIN The archetypical story about pain is recorded in the book of Job, who experiences horrible tribulations. Job's friends try to give him answers to explain his pain, but Job is not satisfied with any of their answers. In the end, G-d Himself speaks to Job and gives him resolve. Job's friends tell him that there is no such thing as pain without justice. This means that when a person goes through pain it is simply the fulfillment of justice. Pain is not haphazard or accidental. In some way-even if we cannot possibly fathom why-we have deserved our pain. But Job does not accept this answer. Maimonides, the great Torah sage known as the Rambam, says that this answer is actually the true position of Jewish tradition. In fact, when the Rambam discusses the meaning of "pain" or "suffering," he quotes the verse in the book of Job recording the answer of Job's friend who said that there is no pain...
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Small Tastings of Torah, Judaism and Spirituality from Rabbi Binny Freedman – Portion of Vayikra

Small Tastings of Torah, Judaism and Spirituality from Rabbi Binny Freedman – Portion of Vayikra

What do you do when you can’t do what you want to do and what you have to do, you really don’t want to do? Sound confusing? That is actually our reality these days as the world turns upside down and we all find ourselves suddenly, in an entirely new reality. It reminds me of the story of my cousin, Aryeh Yakont z”l, who was a Holocaust survivor.  His family lived in Antwerp and he and his brother Ephraim were just boys when the Nazis occupied Belgium. Very quickly, things went from bad to worse, their father Betzalel was taken away by the Gestapo, and their mother Shoshana (my Aunt) went into hiding with her two small boys in the house of a kind Christian neighbor. Eventually, as things got worse, they had to stay hidden and quiet, all day, in a tiny hidden room the size of a closet, with no windows, for two years before they were eventually...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Successful People Are Unaccomplished Six days shall work be done, but on the seventh day there shall be to you a holy, a day of solemn rest to the Lord. (Exodus 35:2) During the forty years that the Israelites wandered in the desert they carried with them a portable temple referred to as the Tabernacle or the Mishkan. The creative acts that are forbidden on Shabbat are those acts similar to the skills that went into building or assembling the Mishkan. The Talmud outlines 39 different categories of such creative acts that are forbidden to do on Shabbat. They represent our ultimate power of creativity which is to build a temple that accommodates the presence of G-d on earth. Of course we know that G-d does not literally dwell in the Mishkan, however, the Mishkan symbolizes our ability to serve G-d and infuse every moment and every place with the presence of G-d. In other words, the greatest accomplishment of a human being is to serve to make manifest G-d’s presence...
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