Category: Isralight Blog

How Happy is Happy Hour? And you shall be happy in all that the Lord your G-d has given you (Deut. 26:11) The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quiet, alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. --- Anne Frank Many people have a wrong idea of what constitutes true happiness. It is not attained through self-gratification, but through fidelity to a worthy purpose. --- Hellen Keller Money can't buy you happiness, but it does bring you a more pleasant form of misery. ---- Spike Milligan ****************** King Solomon said in his famous book Ecclesiastes, “I praise happiness,” and yet he also concluded “What does happiness accomplish?” Is happiness praiseworthy or worthless? The Talmud explains that King Solomon was referring to two types of happiness. The happiness derived...

I remember the first Mishnah I ever learned. (The Mishnah is the basic text of the oral tradition, as codified and edited by Rabbi Yehuda Ha’Nasi circa 200C.E., and represents the sum total of the oral tradition handed down from student to teacher in an unbroken chain from Sinai, over three thousand years ago. It is the foundation of Jewish tradition.) As a child I attended a Jewish Yeshiva Day School, but it was not in the school classroom that I was first introduced to the Mishnah; it was in Synagogue. The Synagogue we attended when I was five years old, had a strict decorum, and I seem to recall or imagine the challenges this presented to my parents (She’yibadlu Le’Chaim Tovim) who had their hands full, I suppose, keeping track of my elder brother and me. Vague images of my red-faced and embarrassed father carrying me out of synagogue kicking and screaming to stop me from jumping up and...

Getting From the Real to the Ideal The Journey of Personal Transformation When you go forth to war against your enemies, and the Lord your G-d has delivered them into your hands, and you have taken them captive, And you see among the captives a beautiful woman, and desire her, and take her for a wife - Then you shall bring her home to your house... ... and she remain in your house and weep for her father and mother for a month, and after that .... she shall be your wife. And if you do not want her, you shall send her out on her own; you shall not sell her at all for money, you shall not treat her as a slave, because you "violated" her. (Deut. 21:10-14) The Torah permits this only as a compromise to the yetzer ha-ra (evil urge). (Talmud Kiddushin 21b) 'And you shall take her unto you as a wife' - the Torah only permits this in...

“Achi!” “My brother!” These were the words that always greeted me when I got to the meeting point for reserve duty every year, and it was the most common word on everyone’s lips. Men who had not seen each other often for nearly a year and commonly had little or nothing to do with each other during the year for a few weeks a year rediscovered a brotherhood for those weeks of reserve duty. It’s a funny word “Achi” which does not easily translate as ‘my brother’; there is a power to it in Hebrew as in Israel it connotes much more than a blood relation, being closer to a ‘brother in arms’, and it means that these are men who would lay their lives on the line for each other, quite literally. I never imagined I would see this anywhere else but in the context of the army, perhaps subconsciously assuming it was the product of intense sometimes life threatening...

Imagine the scene: A beautiful afternoon, with a westerly wind blowing cool air in from the Mediterranean and a group of children and teenagers playing with kites, flying in the wind.  The sounds of the children’s’ laughter carries across the sand; such an innocent scene on a beautiful late afternoon along the Mediterranean coast.  Only this is not Long island sound; it’s the Gaza strip. And the innocent kites these children are flying are laden with incendiary devices and petrol bombs, and they are not innocently flying kites; they are releasing weapons aimed at their Jewish cousins playing in playgrounds and summer camps a short few kilometers away.  This is the new generation of ‘RPG kids’, and just like the seven and eight year old Lebanese children trained by the PLO to fire RPG anti-tank weapons at Israeli tanks in Lebanon in the First Lebanon War of the early 1980’s, these children are soldiers in the new children’s army of Hamas. So...

A Short-Cut to a Life of Blessings You get what you give “Thou shalt not harden thy heart, nor shut thy hand from your needy brother; surely open thy hand to him.” — Deut. 15:7-8 Is there a short-cut to the spiritual wealth of life? One of the most powerful and immediate ways to connect the circuit of life, and let the blessings flow is Tzedaka, that is charity. The Talmud teaches: "Tzedaka saves from death." When we need an incredible influx of life force — because we are facing impending physical death or impending spiritual death, the act of giving to charity can be one of the most powerful antidotes. As proof for the statement, the Talmud tells the incredible story of the daughter of the famous Rabbi Akiva, who lived some 2,000 years ago. A star-gazer told Rabbi Akiva that his daughter would die on the day of her wedding. Rabbi Akiva replied that just because it is written in the stars...

Recently at a wedding in LA, the family of the groom decided to daven mincha (pray the afternoon prayer) and someone immediately asked: ‘Which way is East?’ I was struck by the fact that in Israel no-one asks, ‘Which way is East?’; it’s always ‘Which way is Jerusalem?’ (I recall the first time in Lebanon we prayed facing south; a strange feeling for someone used to praying east, having grown up in NY…) And of course, it is always powerful to realize that any Jew, praying anywhere in the world faces Israel. And every Jew in Israel always faces Jerusalem, and every Jew in Jerusalem faces the Old City, and every Jew in the Old City prays facing the Temple Mount and specifically the place where the Temple once stood. Why is the Temple so important that even today we still yearn for its rebuilding and pray facing its location? It is interesting to note that the forerunner of the Temple or...

You Get Back What You Put In The Joys of a Commandment-Driven Life The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass. Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition, there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" — and there is definitely a connection between the two. Without understanding the reason behind the life of commandment it can become mindless and tasteless. Imagine a man who observes Sabbath, but it has no meaning to him —...