Category: Isralight Blog

(print version) Achieving Sacred Selfishness Happiness through holiness I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference." So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it. Morality is important, but morality is a stage in the journey. The destination is holiness ...

(print version) Some time ago, after a lecture on the ethical challenges of the seventh commandment ("Thou shalt not steal"), I was approached by a fellow from Vienna who was a Holocaust survivor. "Why do you assume stealing is always wrong?" asked the fellow, "Sometimes, it is even an obligation." "I always had a strong desire to take things, and I never understood why," he continued, "And it wasn't that I necessarily needed the things I took; I just loved the prospect of being able to steal things out from under people's noses. I became quite good at it, though my conscience always bothered me. Often, I was able to resist the temptation to take things that weren't mine, but it was always a struggle. I often wondered why G-d had burdened me with this particular challenge. I knew it was wrong to steal, and never rationalized theft; I just loved the 'thrill of the take'. Why did G-d create me with this...

(print version) Why Eat Kosher? The Talmud tells a story about the famed author of the Mishna, Rabbi Yehuda HaNasi. The rabbi was walking down the street one day, when a little calf ran up to him and hid under his cloak. Apparently, the calf had run away from the slaughterhouse. The rabbi said to the calf, ...

(print version) So many years later, I still remember his face: the wild eyes, full of anger, zeal, hatred...

(print version) Passover - In the Name of Love Passover commemorates the miraculous exodus of the Jews from Egypt. After 210 years of oppression and cruel servitude, an entire people leave in astounding record time, faster than it takes dough to leaven into bread. We celebrate this event with a festive meal and ceremony called the...

(print version) The Gift of the Given Moment A Passover Thought from the Portion of Tzav Small Tastings of Torah, Judaism and Spirituality From Rav Binny There are places in this world that are so powerful, so full of meaning that they allow us to tap in to why we are really here. Such a place is Emek HaBacha, The Valley of Tears. In this valley, deep in the Golan Heights, in the Yom Kippur War in 1973, a small group of men held off the might of the Syrian Armored Corps, and saved the State of Israel. There is a power to this place, and if you listen carefully to the wind howling through the hills, you can still hear the cries of the men who fell there. We took a group of our students there a few years ago on Israel...

(print version) SOUL-UTIONS TO PAIN The archetypical story about pain is recorded in the book of Job, who experiences horrible tribulations. Job's friends try to give him answers to explain his pain, but Job is not satisfied with any of their answers. In the end, G-d Himself speaks to Job and gives him resolve. Job's friends tell him that there is no such thing as pain without justice. This means that when a person goes through pain it is simply the fulfillment of justice. Pain is not haphazard or accidental. In some way-even if we cannot possibly fathom why-we have deserved our pain. But Job does not accept this answer. Maimonides, the great Torah sage known as the Rambam, says that this answer is actually the true position of Jewish tradition. In fact, when the Rambam discusses the meaning of "pain" or "suffering," he quotes the verse in the book of Job recording the answer of Job's friend who said that there is no...

(print version) It wasn...