Category: Isralight Blog

To Pray the Jewish Way At first glance prayer seems to be about whining and begging G-d, "Please heal this person ... please bring me my soul-mate ... please help my business, etc." One could mistakenly think that G-d is holding out on us and gets pleasure watching us grovel. When we are faced with some very serious problems, it is customary to ask others to join together in our prayers. What is that all about? It seems as if we hope to move G-d through force: "G-d, if you don't respond to my prayers, then I will recruit through the e-mail thousands of others to pray." Do we think these strategies really work? What are we actually doing here? If G-d is all knowing then why am I telling Him my problems? He already knows them. If G-d is good, then why am I asking for Him to change my situation? Obviously, whatever happens to me is for my best and...

Of all the unexpected visitors I have ever received, none even come close to the surprise I got in the summer of 94'. I was teaching a course on Jewish values deep in the mountains of Pennsylvania, at a camp called Moshava, near Indian Orchard. We were in the middle of an intense discussion on Jewish ethics, when I noticed three fellows standing at the entrance to the lodge. Their features were far- eastern; Chinese, it seemed, and they were standing patiently at the door, taking it all in. You must understand, we were really in the middle of nowhere. The group of teenagers sitting before me was part of a very special group of kids who had been chosen to join a Jewish experience away from all the hustle of computers and cell- phones, television and stereos. I couldn't imagine how these three fellows had ended up here, especially as they looked like tourists. "Where are you from?" I asked. "We come from...

What You See Is What You Get "Daddy, where is G-d?" "Son, wherever you let Him in." — Attributed to Rebbe Pinchas of Koretz How do we open our souls' eyes to let G-d in? The Kabbalah says, "There is no king without a nation." This point requires deep exploration. It may make sense that, in the human world, a king is dependent on having subjects who acknowledge his sovereignty. The last Emperor of China ceased to be emperor when there were no longer people who bowed when he entered the room. Even after the Communist government had exiled him, as long as people recognized him and acknowledged him as their sovereign, he was, in a very real sense, still a king, albeit without the power to rule. But G-d is reality, so how can G-d be dependent on human acknowledgment. The world that you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He...

Several years ago, when a new wave of violence broke out in Israel, our unit was drafted for nearly forty days as part of an emergency draft order attempting to stem the tide of the violence. It is difficult to describe how challenging it is to be completely uprooted from your life, literally overnight, with no idea of how long you will be needed, or when you will be able to get back to the routine of job and family. It was more than a challenge; it was often overwhelming. One day I was struggling to keep up with e-mail, and preparing classes for upcoming programs, and the next I was struggling to keep up with the pace of shootings, daily intelligence briefings and preparing briefings for men going out on patrols. But what we had to deal with was nothing compared to what some of the regular army soldiers and officers, trying to respond to the murderous pace of...

Funny. You Don't Look Religious Joseph and the Amazing Technicolor Dreamcoat I once was hired to organize educational programs for a large Jewish youth group in the United States. To overcome any possible stigmas associated with the word "rabbi" and to encourage the kids to relate to me without preconceived notions, I asked the executives to introduce me as just David Aaron, not as Rabbi David Aaron. They respected my request, but I was dismayed to read in their newsletter the following announcement: "We want to welcome a new member to our staff: David Aaron, our Judaism specialist." This sounded even worse! It made Judaism sound like a rare disease. Don't we go to specialists when we have a problem our general practitioner cannot treat? What do you do with a Judaism specialist? Do you come to him and say, "I've got this problem with Jewish guilt. Do you have a cure, Judaism specialist?" I was in trouble before I even started. I didn't want...

It was late, and normally he would have been on his way home, but he had some unfinished business at work, bringing him back up the hill late that night.  Very few people would even have noticed what he saw, much less done anything about it, but Aryeh, an expert in archeology, and very familiar with the normal comings and goings in East Jerusalem, realized something was going on: a long line of trucks was moving up and down the road, in and out of the Old City.  Arabs do not normally work late at night and certainly so many trucks would have to mean a major building project, which was strange considering the late hour. As it turned out, the Wakf (the Muslim religious authority on the Temple Mount) was overseeing an illegal expansion of the El Aksa Mosque on the Mount and needed somewhere to dump all the dirt and rubble they were digging up. And as any digging on...