Are You Ready for the Ultimate Pleasure?
The generations following the sin of Adam and Eve proceeded upon a path of moral degeneration. Cain, in a jealous rage, impulsively killed his brother Abel. In the next generation, Tuvel- Kain perfected the crime of Cain through manufacturing weapons. Then, Lemach boasted to his wives of committing pre-meditative murder. Idolatry flourished during the time of Enosh. Organized crime was established by a group of hoodlums called “The sons of Elohim.” Sexual perversion was rampant in Noah’s generation.
Torah tradition teaches that there are three cardinal sins that a person should choose death rather than be forced to commit. They are: murder, idolatry, and sexual perversion. These offenses are the ultimate denial of G-d’s love and the values that make life worth living. They are a complete violation of living within the context of G- d’s oneness and love and therefore cut humanity off from the source and ground of life. In a span...
There is a story they tell about the “Chazon-Ish” (Rabbi Avrahom Yeshaya Karelitz, 1878-1953).
Towards the end of his life, when he was already quite weak, the phone rang in his home on a Friday afternoon. One of the Chazon-Ish’s students, who was helping in the house answered the call and responded to a fellow on the other end who had a daughter who was quite ill. The man, who was a cab driver, had a six-year-old daughter who had fallen ill with leukemia, and someone had told him about the Chazon-Ish and the legendary reputation his blessings had received.
He was desperate for help and wanted to come to the Chazon-Ish for a blessing before Shabbat.
The student explained that the Chazon-Ish was not well and could not possibly see him in the next few hours, but the fellow should call back after Shabbat. The cab driver, however, would not let the student off the phone, begging for even a moment of...
Created in the image of love
The power to be who you are
In the very opening sentences of the Torah (Bible) we are told that the first human being was created in G-d's own image. And what was that image? The first human being was actually a man and a woman — a single entity that included the two sexes. "And G-d created man in His own image, in the image of G-d created He him; male and female created He them" (Genesis 1:27).
In this union of male and female, in this oneness of opposites, the first human being reflected the image of G-d — a oneness that includes otherness and yet remains one.
This is a very important concept. A lone individual does not reflect the image of G-d; an individual in unity with another individual does. So until an individual makes a space to include another, and allows that other to do the same, we do not have the...
His steely eyes should have given him away, but over twenty years ago, I was a new immigrant, only four months into my Israeli army service, and I had no idea who this Lieutenant General really was.
We were finishing our second stage of tank training at the Israeli Armored Corps school, and, graduating as a tank driver, I was being awarded my first rank: private first class (Turai’-Rishon) by someone whom I would later learn was and still is an Israeli legend.
This particular rank has almost no value (I wore it on my arm for one day, only so that I could outrank my older brother, who was a few days away from completing his sergeant’s course in the paratroopers and demand that he “get off his feet for a soldier who outranked him!”), and was awarded to a few of us who represented the battalion as outstanding cadets at the final ceremonies of the course.
Looking back, the true value...
Simchat Torah: The Joy of Torah
More than truth, Torah is a living encounter with G-d. The experience at Mt. Sinai was not only a revelation of G-d’s truth, but more importantly, it was a revelation of G-d’s love. Torah was and continues to be G-d’s love letter to the Jewish people.
Imagine one day you receive a love letter. You are at work and eating lunch at the employee cafeteria, and someone drops a letter in front of you. You see that it’s a letter from the one you love. Do you rip open the envelope and start to speed-read through the letter? No, of course you don’t. You save this letter. You’re going to read it in a very special place because this letter deserves more.
Now imagine you’re in that special place. You open the letter carefully, you start to read your beloved’s words and you actually begin to hear her voice. And then you feel her presence.
If you’re anything...
There is a powerful story I heard many years ago but never shared publicly, considering it too fantastic to possibly be true. But recently having read an accounting of it in Yitta Halberstam’s Small Miracles of the Holocaust, (Dancing with G-d pp. 178-181) I had the opportunity to ask a Hungarian Auschwitz survivor who recalled that this story had made the rounds in Auschwitz. It is difficult for me to imagine that the story is true, and yet, who could make up such a story?
Apparently, in the fall of 1944, as the last remaining Jews of Hungary were being sent to the gas chambers, a Commandant decided to consign every Jew under the age of 18 to their fate. Normally youth in their later teens were sent to the labor battalions, receiving a reprieve from the infamous selections, but for some reason this Officer was determined that all Jews under 18 should be gassed. It was a well-known fact that...
Getting the Forgiveness You Want and Need
Yom Kippur is all about love and forgiveness. It's about how we are always inseparably close to G-d. On Yom Kippur we get a glimpse of ourselves, our choices and our relationship to G-d from another perspective--G-d's perspective. This is the transformational power of Yom Kippur that makes it into a Day of Atonement and forgiveness.
There is a cryptic verse in the Book of Psalms (139:16), which, the Sages say, refers to Yom Kippur: The days were formed, and one of them is His.
Every day of the year we see the world from our perspective but there is one day -- G-d’s day -- when we get a glimpse of the way the world looks from His perspective and everything changes in light of that perspective. On Yom Kippur we see it all from the perspective of the World to Come where you get to see the whole picture.
The Talmud teaches that in this...
Ramallah; 1988; in Mutzav Sivan right next to the Arab ‘refugee’ camps of Al Bireh and Al Amari during the first intifada; a nasty time, in a nasty place. After a week of intense action, non-stop patrols, riots, chasing kids throwing rocks, and endless briefings and late night ambushes, I had a few hours to catch my breath and was lying on my bunk with a good book and a bag of Wise barbecue potato chips which my mom had somehow gotten to me and I had been saving for a quiet moment. It was around 11am, the Arab kids were all in school, and the prayers in the Mosques that incited many of the riots were still twenty-four hours away.
Technically I was the Officer in charge of the ready-alert squad (the Kitat Konenut) and thus still on duty with my boots and uniform on, but it was a quiet Thursday morning; In the middle of all that chaos...
Is G-d a Lover or a Judge?
When we take a bird's eye view of the holidays that inaugurate the New Year, we see a collection of diverse and disturbing of images for G-d. The predominant image for G-d, on Rosh Hashanah, is King and Judge who is writing us into a cosmic Book of life or death. Yom Kippur is associated more with G-d as a compassionate forgiving Father. Sukkot features G- d as a lover---the sukkah also symbolizes a wedding canopy. And on Simchat Torah we reach the height of intimacy and complete union with G-d. What are we to do with all this imagery? Are we really supposed to believe all this?
Surely all these images are only metaphors for a higher divine truth that is beyond spoken words and conceptual images. We can only know the divine truth experientially. Anyone who believes that G-d is literally a King, Judge, Father or Lover is making graven images of G-d...
One of the great challenges in life is knowing when to lead and when to follow. This is especially true in the military, as witness the different philosophies of the role of officers in the field, in different military doctrines.
The Israeli army, almost since its inception, has trained its commanders to lead by example. Many attribute the birth of this concept to the battle for Latrun in 1948.
Latrun sits on top of one of the most strategically important crossroads in Israel, on a hilltop overlooking the main highway from the coastal plains to Jerusalem, and it commands the entrance to the valley through which one must travel to Jerusalem.
Every army that ever wanted to take this holy city had to pass beneath this hill, which is why it is not only the site of many ancient fortifications, but was used by the British as a prime location for one of their Taggart fortresses.
In 1948, when Israel was fighting its war...
