Bonding or Bondage
Why Serve the Divine?
“For unto Me the children of Israel are servants; they are My servants who I took out of the land of Egypt; I am the Lord G- d.” ~~ Leviticus 25:55
There is an Eastern teaching that proclaims, “Be here and now.” Torah however would say, “Serve G-d here and now.” Indeed, this is the fullest experience of life.
The Kabbalah teaches that G-d wants to be present in the here and now, and our job is to serve G-d in that desire. Therefore, to serve G-d means to infuse each moment with the presence of G-d. In other words, I must always ask myself, “How can I serve G- d right now?”
If right now I am with my friend, spouse or child, I should see this moment as an opportunity to show him/her love and thus serve G-d, who is the source of all love. It’s not my love. I didn’t invent love. I didn’t...
Having only recently completed their basic training, they’d been in the army for only eight months, but on the books they were paratroopers, members of the elite 202nd battalion, and this night, finally was their time to be tested.
The youngest of the units sent in to clean out one of the toughest neighborhoods of Beirut, they were supposed to be the back-up unit, there to reinforce the more experienced combat veterans moving in ahead of them.
Sabra and Shatila, as yet two relatively unknown refugee camps in Lebanon, had become infested with units of the PLO, and the mission of the 202nd on this night was to take the battle to the enemy, and root out terrorist enclaves, preventing further infiltrations into Israel against Israeli civilians in the North.
They weren’t supposed to be involved in any heavy fighting, as they were still too new to this deadly game; there were more experienced troops ahead of them who were...
Dating the Divine
Celebrating love
“These are the appointed holidays of G-d, holy convocations, which you are to proclaim in their appointed times.” — Lev. 23.4
Henny Youngman, the comedian, once said, "I tried being an atheist, but I gave it up. There were no holidays."
What is a holiday really about? Is it the same as a vacation?
A vacation is a time to vacate, but a holiday is a time to celebrate.
To vacate means to take off, get away from the everyday and clear yourself out from the tensions and challenges of the daily grind. Perhaps you'll suntan on a beach, play golf or catch a good concert.
A holiday, however, is a holy day. It is not an escape from everyday life to paradise. Rather, it is a time to infuse paradise into the everyday. This is the power of celebration. My guess is that the word celebrate connects to the word celestial. And from a Jewish perspective that would make sense,...
It was our first Masah’, our first forced march. We were barely two weeks in the army, and Itzik, a sadistic little first sergeant who had made it his mission to make us, or rather, break us into soldiers, owned us for the night.
Whenever a unit in training goes out on any maneuver without an officer, the rule in the Israeli army is that the unit has to stay within sight of the base. Officers undergo intensive training in navigation and map reading, and the point is to be sure men don’t get lost out in the field. Theoretically, this should have been good news, as it meant the distance we could cover was limited. But as we soon discovered, Itzik was not to be deterred.
We were based in a miserable little hole not far from the Mediterranean shore, and unfortunately this meant there were lots of sand dunes for them to run us through. As we soon...
CAN YOU REALLY LOVE YOUR NEIGHBOR AS YOUR SELF?
After reading this essay, you'll never look at yourself — or others — the same way again.
The actor Kirk Douglas, z”l, once told me that when people compliment him on a performance, they often tell him how great he was at losing himself in the part. "You just became Vincent Van Gogh! You were so wonderful." And he answers, "No, you lost yourself in the part. I can't afford to lose myself in the part. I have to pay attention to the director, to the cues. I have to hit the mark just right so the action is in the camera frame. I must stay aware that I am an actor acting a part."
So a good actor plays his part, but he doesn't get lost in his part. He can't even begin to think he is the character he is playing. On the other hand, it is not like he doesn't embrace...
The year, 2003. The sound of the train pulling in to the Kfar Saba station filled the air on another beautiful afternoon, as passengers made ready to embark on their journey...home?
Hundreds of people getting on and off a second train across the platform, beneath the beautiful new glass and stone ceiling of the modern, new station just opened only two weeks before.
An innocent scene, full of hellos and goodbyes, and the promise and potential of beginnings.
At the entrance to the crowded station any number of people coming in and going out, young and old, passing through the automatic doors, beneath the alert eyes of the security guard who, like thousands of other security guards across Israel, holds the line in the war against terror.
One teenager, a boy who looks like any other boy, with spiked, blond punk-style hair, perhaps on his way to a night out with friends, walks in the middle of the crowd towards...
Achieving Sacred Selfishness
Happiness through holiness
I had a student that once came into my office and said, "My father who passed away was an atheist and a fantastic human being. He was such a moral human being. He was such a good human being. I don't believe that had he been a believer, he would have been any better. He was the epitome of being a good person. So I have a problem with Torah because I really don't believe that it would have made a difference."
So I told him that it isn't the goal of Torah to merely become a moral person. There is a lot more to it.
Morality is important, but morality is a stage in the journey. The destination is holiness — being whole.
Morality is an aspect of that, but it is not that.
So I asked him, "Do you think your father might have been more holy?" That shocked him, he never even thought about holiness. What...
Some time ago, after a lecture on the ethical challenges of the seventh commandment (“Thou shalt not steal”), I was approached by a fellow from Vienna who was a Holocaust survivor.
“Why do you assume stealing is always wrong?” asked the fellow,
“Sometimes, it is even an obligation.”
“I always had a strong desire to take things, and I never understood why,” he continued,
“And it wasn’t that I necessarily needed the things I took, I just loved the prospect of being able to steal things out from under people’s noses. I became quite good at it, though my conscience always bothered me. Often, I was able to resist the temptation to take things that weren’t mine, but it was always a struggle. I often wondered why G-d had burdened me with this particular challenge. I knew it was wrong to steal, and never rationalized theft; I just loved the ‘thrill of the take’. Why did G-d create me with this challenge? It wasn’t...
Wonder Bread
Tapping the Transformational Power of Faith
During the seven days of Passover we are required to eat only Matza-- unleavened bread that looks somewhat like a cracker and is made of just water and flour. The Matza reminds us that we were slaves to the Egyptians who treated us as if we were subhuman and fed us brittle and tasteless unleavened bread. The Matza is therefore referred to as the “bread of affliction.” However, Matza also reminds us of how we left Egypt in an astounding record time, faster than it takes dough to leaven into bread. How can Matza be both a sign of our painful affliction and our joyous freedom?
The Zohar, the Kabbalah classic, refers to Matza as the “Bread of Faith.” In other words, when we eat the Matza, we are internalizing the message of faith that it embodies. That message is -- know that even if you hit rock bottom and feel far and alienated from G-d, G-d is right there to help you and free you from...
(Why) Does G-d test us?
Yom Kippur; the Jewish day of Atonement; we must have needed a lot of atonement that year, because over those dark days of October in 1973, over two thousand of our boys would be the sacrifices the Jewish people offered to atone for … what, exactly?
The position on Mount Bental had a commanding view of the entire Northern Golan Heights, and the Syrian forces that overran the Israeli positions on the Yom Kippur afternoon were well aware that capturing this position was critical to a successful advance in the Golan Heights.
After an overwhelming and unabated Syrian artillery barrage that forced the small contingent of Israeli soldiers manning the position to take cover deep in the underground bunker, the men in the bunker suddenly heard shouts and dialogue in Arabic above their bunker and realized their position had been captured. Seven men, including one who was seriously wounded from the artillery barrage managed to barricade themselves inside...
