Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Va’etchanan

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Va’etchanan

When Rav Yitzchak Hutner (Author of the Pachad Yitzchak ) was learning in Slobodka Yeshiva in the early 1900’s, one of the students went from Slobodka to Berlin to be with Rav Dovid Tzvi Hoffman. When he returned to Slobodka, the Alter of Slobodka (the head of the Slobodka yeshiva) asked for his impressions of the German people. Among other things, the student shared that the Germans were a kind people. They had a polite way of speaking. As an example, when giving directions, a German, after sharing the instructions, would politely ask "nicht wahr?" (Is this not so?) This showed refinement. He would not say anything definitive; he would always end the sentence with a tentative, 'nicht wahr?' At that point a debate broke out between the students of the Yeshiva. Was it right to praise the Germans? Some suggested true and lasting ethics should be culled from our own sources.  But there was one student who persisted and suggested that...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

We Are Never Alone Walking and Talking with the Divine And in the wilderness where you have seen how that the LORD your G-d carried you as a man does bear his son in all the way that you went until you came into this place ----- Deuteronomy 1:31 Even though I walk in the valley of the shadow of death, I fear no evil, for you, G-d, are with me. ----Psalms 23 Really!!-- The Zohar Vol. 2 pg. 57 In the world at large, if your boss sends you on a mission, he generally stays at the office, while you go off to accomplish the assigned task. But that's not the case when G-d sends you on a mission. G-d comes along. This is the meaning of the verse in Psalm 127: “If G-d doesn't build your house, your labor is for nothing.” Now you might think that if G-d is going to build your house, why do you have to labor at all? The...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Visit Yad Vashem, Israel’s national Holocaust Museum, and wander off to the paths behind the plaza dedicated to the Warsaw Ghetto uprising and you will come across an actual cattle car, one of the many used by the Nazis to transport hundreds of thousands of Jews to their deaths in the infamous concentration and death camps across Poland. Engraved on the bannister opposite the box car is a powerful poem, (by Dan Pagis) found written in pencil in a railway-car: Here in this carload I am Eve With Abel my son If you see my other son Cain son of man Tell him I… Whenever I see this poem, in that place, I am always moved by the abrupt ending of Eve’s (mother of humanity) words: what would she say if she were able to finish her sentence? Why does she not finish her thought? What goes through the mind of Eve along with her son Abel (as in Cain and Abel) on their way to the slaughter?...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Making G-d's Will Ours "Behold you have sinned against G-d. And you your sin will find you." ~~ Numbers 32:23 THE PROCESS OF 'I'-DENTIFYING If G-d were the sun each of us would be a ray of His divine light. The goal of the spiritual disciplines of daily Torah (Bible) life - study, prayer, meditation, and the performance of mitzvas (religious duties; plural for mitzvah), is to serve G-d and, thereby, become one with our true essence. Through these practices we experience our self an aspect and individualized expression of the Timeless Universal Self - G-d. The 20th century Kabbalist Rabbi Aryeh Kaplan explains in his book Inner Space that in order to feel this powerful truth, we must learn to disengage our inner self from its outer trappings. In other words, we have to get in touch with our soul as distinct from our persona, thoughts and feelings. The goal of disengaging the self from the outer trappings is to realize...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot-Masei

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot-Masei

Maxim Cohen was born in Morocco and made Aliyah  to Israel as child in 1948. He enlisted in the IDF and became a driver. But following the Six-Day War in1967, Cohen left Israel with his parents to live in France. On Yom Kippur in 1973, Cohen – a traditional, observant Jew – was in Synagogue with the Jews of his community. At 2 p.m. during the afternoon prayers, his wife arrived in a car and Cohen immediately knew something was wrong. He rushed outside to discover that war had broken out in Israel. He rushed to the Israeli embassy in Paris where they were assisting soldiers wanting to return to Israel to join the war effort. Arriving in Israel, he was attached to an armored force fighting the Egyptians in the Sinai. Cohen and his unit eventually crossed the Suez Canal, and after three weeks of intense fighting, on October 24 – the last day of the war, arrived at the outskirts of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Can You Forgive G-d? How wonderful it is that nobody need wait a single moment before starting to improve the world. ~~ Anne Frank This imperfect world is the perfect place for a dynamic life filled with challenge, growth and love. That’s the way G-d planned it. Here is what the Torah tells us: “In the beginning G- d created heaven and earth. And the earth was chaos and void, and darkness was upon the face of the deep....And G-d said: ‘Let there be light’: and there was light....G-d divided the light from the darkness. G-d called the light ‘Day’ and the darkness He called ‘Night’...Let there be firmament in the midst of the water...Let the waters under the heavens be gathered together unto one place, and let the dry land appear...G-d called the dry land Earth, and the gathering of waters He called Seas, etc.’ (Genesis 1:2-10) G-d intentionally created the world in a state of chaos, void, and darkness. This...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pinchas

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pinchas

The image of his smiling, victorious face, aglow with the sense of vindication that seemed to be one step away from ‘I told you so’ has become the paradigm of the image of impending disaster. And the signed agreement he waved victoriously as he stepped from the plane, fresh from his seemingly successful whirlwind negotiations, has become synonymous with the adage of any agreement literally ‘not worth the paper it is written on’. The year was 1938, the man was British Prime Minister Neville Chamberlain, and the agreement was the peace agreement he had signed with no less than Adolph Hitler, relinquishing allied promises of protection to the Sudetenland and Czechoslovakia. This flawed decision, which essentially set the stage for World War II, was briefly celebrated as heralding the wisdom to ‘make peace not war’, thus avoiding the arrogant thinking which had led to World War I a scant twenty five years earlier. It was not long, however, before it became...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

When the Loser is a Winner The Talmud teaches that King Solomon wrote the Book of Ecclesiastes after he saw prophetically that his kingdom and the Temple that he worked so hard to build would be destroyed. Imagine what a devastating realization that must have been to know that what you invested your entire life will be destroyed. We can understand why he bemoaned, “Futility of futilities ... what profits does a man have from all his work under the sun.” However, his ultimate resolution was “Revere G-d, live by His commandments -- for this is all man is.” King Solomon realized that our real accomplishments in life is not building the kingdom or the temple on earth, but what we make of ourselves -- the kingdom and temple we build in our inner world. This does not mean that you should not build in this world but rather that you should recognize that what you build on the outside is not the goal...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Balak

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Balak

On one of my frequent trips, after a long flight, I suddenly realized I had forgotten my tefillin on the plane. I rushed back to the gates only to discover I could not get through without a valid boarding pass, which I no longer had. Personnel at lost and found (in baggage control) patiently explained they only dealt with items lost in the airport or in baggage, and sent me to the check in counters, where they explained I had no boarding pass and could not get back on the plane, which was now being cleaned, and did I have identification? Finally, a supervisor with a security guard came out to see what was going on and asked me to describe the lost object. And so, a few months after September 11th, with all of the heightened security, I explained it was a small velvet pouch, with two leather boxes and straps inside. Although my name was on the bag,...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Living G-d’s Life Quite frankly, I don’t believe in G-d. The word spelled G-O-D does nothing for me; in fact, it interferes with my true belief. I am not alone. Jews don’t believe in G-d. Indeed, the word “G-d” is not found in the Torah or the rest of the Hebrew Bible. Moses never heard of G-d nor heard from G-d. The name in the Torah that has been translated as G-d or Lord is Adonai. The word Adonai means “Master.” In Jewish law, whatever a servant owns actually belongs to his master; the servant has no possessions whatsoever. This law also governs our spirituality: G-d is our Master, and in essence we own nothing. For example, it is incorrect to say “my” life because it is really G-d’s life. We do not own the life force within us. This is a difficult concept to accept for many people because it is not a concept—it is a self-evident experience. Consider this: If we are...
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