Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Where is G-d, the Miracle Maker? People often say, “If there is really a G-d, why doesn’t He do outright miracles anymore? I would believe in G-d if I saw the ten plagues in Egypt, the sea split or some other supernatural event.” In the past, G-d did miracles in order to prevent some terrible tragedy from happening. G-d overruled the laws of nature to keep the story going—otherwise, it would have ended. But this type of intervention is not the ideal way that G-d wants to act. G-d prefers not to do miracles. He only does them when there is no other way to teach us about His control of nature. People do not really change by witnessing a miracle. Of course, at first they are strongly moved and seem to change. But the awe quickly wears off, and they return to their old ways. We see this human pattern many times in the stories of the Torah. The Israelites witnessed the...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaera

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaera

In January of 1942, Reinhard Heydrich, at the behest of his boss, Heinrich Himmler, convened a conference in a Villa in Wansee, a suburb of Berlin. Some of the top hierarchy of the Nazi party and the SS were invited, including Adolf Eichmann. They had finally concluded that there was nowhere to send all the Jews. When Hitler began his war of domination he initially had not intended it seems to annihilate the Jews; he simply wanted them out of Europe. In fact, the Nazis may have planned to fund their Nazi War machine by ransoming off their Jews. As an example, the St. Louis, which was the last boat full of German refugees to set sail before the War began sailed in June of 1939. Bound for Cuba, there were approximately 960 German Jewish refugees aboard, with visas for Cuba. Passage on board cost five hundred dollars, an enormous sum, equivalent today to nearly eleven thousand dollars. And the Cubans...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Identity Crisis is a Gift: Awakening to the Role and Goal of Your Soul Kirk Douglas, the actor, once told me that when people compliment him on a performance, they often tell him how great he was at losing himself in the part. "You just became Vincent Van Gogh! You were so wonderful." And he answers, "No, you lost yourself in the part. I can't afford to lose myself in the part. I have to pay attention to the director, to the cues. I have to hit the mark just right so the action is in the camera frame. I must stay aware that I am an actor playing a role." A good actor plays his part, but he doesn't get lost in his part. He can't even begin to think he is the character he is playing. On the other hand, he still embraces that role with a tremendous amount of love and gives everything he's got to play his...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemot

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemot

Zvika had just been given two weeks leave; Having been accepted to the prestigious Company Commanders course, he had been given two weeks leave and was at home on his Kibbutz Lochamei Hageta’ot near Haifa when, at exactly 2pm on the afternoon of October 6th, 1973, the Yom Kippur War began. Nearly two thousand Syrian tanks poured across the border in the Golan Heights while hundreds of thousands of Egyptian troops crossed the Suez Canal in the Sinai, and Israeli troops, suffering unspeakable losses, scrambled to try and hold back the onslaught. Twenty-one year old Captain Zvika Greengold, a tank officer, sensed how bad things were and frantically started making his way across the country to the Golan Heights where he understood the situation was dire; Syrian tanks were just a few hours away from Tel Aviv and there was not much standing in their way.  Arriving at the IDF Command center in Nafach on the Golan, a couple of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Unmasking Nature: G-d’s Love is Here and Now According to Jewish Tradition, as soon as the Hebrew month of Adar begins we must increase our joy because the miracle of the Purim Story happened on that month. Purim celebrates the salvation of the Jews in the year 357 BCE from the wicked Haman’s scheme to exterminate all the Jewish men, women and children living in the Persian Empire, which meant all the Jews in the world at that time. In the Purim story, however, there were no miraculous divine interventions. There were no supernatural plagues and no splitting of any seas. In fact, G-d’s name is not even mentioned once in the entire Purim story recorded in the Book of Esther (Megillat Esther). Although the holiday of Purim is celebrated only on the 14th of the month of Adar, and in some places on the 15th, the whole month is identified with greater joy. Purim is so abundant with joy that its celebration overflows into the entire month,...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pekudei

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pekudei

In a cattle car in Poland, in the summer of 1942, Reb Azriel Dovid Fastag, who was the composer of tunes for the Moshitzer rebbe, was headed to his death in Treblinka. It is impossible to imagine what it must have been like. Over a hundred Jews, forced to stand for days on end with only a bucket in the middle of the car for waste, no room to even sit or lie down, no food or water, in the stifling summer heat, all crammed in together heading to whereabouts unknown, for reasons they could not even imagine. Listening to the clickety-clack of the wheels of the train, a tune sprang into his mind, and he composed the now-famous “Ani Ma’amin” tune:     “I believe, with complete faith, in the coming of the messiah, and even though he may tarry, I await   him nonetheless…” And he began to hum and then to sing the haunting melody, in the crowded cattle car full of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Successful People Are Unaccomplished Six days shall work be done, but on the seventh day there shall be to you a holy, a day of solemn rest to the Lord. (Exodus 35:2) During the forty years that the Israelites wandered in the desert they carried with them a portable temple referred to as the Tabernacle or the Mishkan. The creative acts that are forbidden on Shabbat are those acts similar to the skills that went into building or assembling the Mishkan. The Talmud outlines 39 different categories of such creative acts that are forbidden to do on Shabbat. They represent our ultimate power of creativity which is to build a temple that accommodates the presence of G-d on earth. Of course we know that G-d does not literally dwell in the Mishkan, however, the Mishkan symbolizes our ability to serve G-d and infuse every moment and every place with the presence of G-d. In other words, the greatest accomplishment of a human being is to serve to make manifest G-d’s presence...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayakhel

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayakhel

There are sounds that you hear and things that you see that will always make you stop whatever you are doing. People yelling, the sound of an ambulance racing down a Jerusalem street, or even the backfire of a car, if you’ve just finished reserve duty...and always, the sound of a child crying. I recall one time I was standing at the entrance to a supermarket, and saw a little girl, who couldn’t have been more than three or four, sobbing her eyes out. I didn’t see any adults near her, and she didn’t seem to be physically hurt, so I walked over, figuring she was lost and looking for a parent... as I got within a couple of feet, a man standing on the side, whom I hadn’t noticed before, took a few steps closer and gently nudged me with his hand as if to say ‘don’t trouble yourself’, while continuing to speak on his cell phone. I assumed he...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Shabbat: Rest Assured Keep the Shabbat for it is holy unto you..... because in six days G-d made heaven and earth: and on the seventh day He abstained from work and rested. (Exodus 31: 14-17) Most people know what you don’t do on Shabbat: you don’t tear toilet paper, you don’t drive, you don’t write, you don’t turn on lights, you don’t shop, etc. But they don’t know why, and they don’t know what it is you, in fact, do on Shabbat. And of course, when you just focus on what you don’t do on Shabbat, the experience—which is supposed to be joyous and fulfilling—basically ends up sounding like torture. You have to ask yourself, “Is this the way I want to celebrate a holiday? Is this how I want to spend my weekend after working hard all week long?” In order to understand the real meaning of Shabbat, let’s explore the first place it is mentioned in the Torah. This paragraph is from the Book of Genesis and...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Tisah

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Tisah

Jerusalem; 722 BCE: the mightiest army on the face of the earth has surrounded the city; bent on conquest and determined to put an end to the Jewish people once and for all.  Approximately 35,000 people, all that remain of the Jewish people after the destruction and conquest of the North and the exile of the ten tribes, are crowded inside the city walls as the Assyrian army lays siege to Jerusalem.  The Assyrian general Saragon, also known as Sanhereb, the Destroyer, has never been defeated, and has amassed the largest army the world has ever known: 185,000 men. Hizkiahu, the Jewish king, has no army to speak of; it would seem we are in the verge of the final solution to the Jewish people, 2,700 years ago. And then G-d performs a miracle, and according to the book of Kings, on the first night of Passover, an Angel smites the Assyrian army and all 185,000 Assyrian soldiers die, saving the city of Jerusalem....
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