How Happy is Happy Hour?
And you shall be happy in all that the Lord your G-d has given you (Deut. 26:11)
The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quiet, alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. --- Anne Frank
Many people have a wrong idea of what constitutes true happiness. It is not attained through self-gratification, but through fidelity to a worthy purpose. --- Hellen Keller
Money can't buy you happiness, but it does bring you a more pleasant form of misery. ---- Spike Milligan
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King Solomon said in his famous book Ecclesiastes, “I praise happiness,” and yet he also concluded “What does happiness accomplish?”
Is happiness praiseworthy or worthless?
The Talmud explains that King Solomon was referring to two types of happiness. The happiness derived...
I remember the first Mishnah I ever learned, and it wasn’t in a classroom. (The Mishnah is the basic text of the oral tradition, as codified and edited by Rabbi Yehuda Ha’Nasi circa 200C.E. )
The Synagogue we attended when I was five years old, had a strict decorum, and I recall the challenges this presented to my parents; Vague images of my red-faced and embarrassed father carrying me out of synagogue kicking and screaming come to mind.
I had succeeded in escaping from the seat next to my father, and running up to the front of the synagogue. Rabbi Dr. Simon Greenberg, who was an eminent Torah Scholar (Talmid Chacham), had an honored place in the front row, and I can still remember his piercing eyes and warm smile. He had the largest hands I had ever seen, and somehow, he succeeded in getting hold of me (I was not easy to catch) and hoisting me up to sit on his...
The Prophet Powered Life
“I (G-d) will raise them up a prophet from among their brethren, like unto you (Moses); and I will put My words in his mouth, and he shall speak unto them all that I shall command him” (Deut. 18: 18)
Through using methods such as meditation and music, the prophets of ancient Israel were able to induce altered states of consciousness in which they experienced a direct revelation from G-d. Sometimes they received a message for the entire world.
When such messages had eternal significance, they were recorded and later incorporated into the Hebrew Bible. Only fifteen prophets’ revelations are included, with another dozen or so prophets mentioned by name in the various Biblical books. The Talmud, however, tells us that there were as many prophets in ancient Israel as Israelites who came out of Egypt during the Exodus, in other words, approximately three million.
The Talmud also tells us that after the Temple was destroyed, the period of...
During the Holocaust, the Klausenberger Rebbe, Rabi Yekutiel Halberstam, passed through the gates of hell many times. In the Warsaw Ghetto, the work camps and death marches and the final unspeakable horror, Auschwitz, the Rebbe lost his wife and their eleven children in less than a year, yet never sat shiva, (the seven days of mourning), refusing to take the time to mourn for his own children, while so many thousands were being lost every day.
Throughout his harrowing experiences, he vowed that if he survived, he would build a monument to chesed (loving-kindness) that would be his response to the inhumanity he had witnessed. Today, Laniado hospital in Netanya, Israel is that monument.
It took the Rebbe fifteen years to raise the funds to build Laniado hospital. He was determined to show the world the light of Judaism’s model for human behavior, after so many years of darkness. At the hospital’s dedication, asked why a rabbi had chosen to...
A Short-Cut to a Life of Blessings
You get what you give
“Thou shalt not harden thy heart, nor shut thy hand from your needy brother; surely open thy hand to him.”
— Deut. 15:7-8
Is there a short-cut to the spiritual wealth of life? One of the most powerful and immediate ways to connect the circuit of life, and let the blessings flow is Tzedaka, that is charity.
The Talmud teaches: "Tzedaka saves from death." When we need an incredible influx of life force — because we are facing impending physical death or impending spiritual death, the act of giving to charity can be one of the most powerful antidotes.
As proof for the statement, the Talmud tells the incredible story of the daughter of the famous Rabbi Akiva, who lived some 2,000 years ago. A star-gazer told Rabbi Akiva that his daughter would die on the day of her wedding. Rabbi Akiva replied that just because it is written in the stars...
Thousands of feet up in free fall, travelling over 100 miles an hour, Yosef Goodman had only seconds to make a decision. His parachute had become tangled in his commander’s chute above him, preventing both of their parachutes from opening. They were probably twenty second away from certain death, and none of the backup measures were working. On a training jump in the IDF’s elite Maglan paratrooper unit, they were testing a new form of gliding parachute, but something had gone terribly wrong. With such a short time frame, and no other possible solution, Yosef, over the protesting screams of his commander, calmly pulled out his army knife and sliced through the parachute chords connecting their chutes, saving the life of his Commander but dooming himself to certain death as he hurtled towards the ground at close to 130 miles per hour.
A subsequent investigation determined that his decision was the correct one, and the only way to allow at least...
You Get Back What You Put In
The Joys of a Commandment-Driven Life
The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass.
Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" — and there is definitely a connection between the two. Without understanding the reason behind the life of commandment it can become mindless and tasteless. .
Imagine a man who observes Sabbath, but it has no meaning to him —...
Fourteen years ago this week (on Aug 9th; the twentieth of Av, 2001), in a S’barro’s Pizzeria on a beautiful Jerusalem afternoon, a fanatical terrorist walked into the Pizzeria with a guitar case full of explosives, and yelling that G-d is great, set off a bomb that murdered fifteen Israelis, including seven children and a pregnant woman. I am still here writing these words, because I was sitting in the back of the Pizzeria, and Hashem decided I would be spared; many others, including 130 wounded, were less fortunate.
The bomber (Iz al-Din Shuheil al-Masri)’s fanatical belief that his truth was and is the only truth, was what allowed him to murder children and innocents in the name of his warped perception of G-d’s will, and in pursuit and defense of that truth.
This week, in two events that occurred over the same weekend, once again innocent children are being murdered in the name of that same G-d, and that same ever...
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What Do We Know?
Humble Words to Console
When we try to understand G-d, we face an inherent obstacle with the very process of knowing. When I attempt to know anything, I am the subject and the thing that I seek to know is the object. In addition, there must be some degree of distance and separation between the subject and the object. Your eye can see almost everything, but it cannot see itself. ...
When Rav Yitzchak Hutner (Author of the Pachad Yitzchak ) was learning in Slobodka Yeshiva in the early 1900’s, one of the students went from Slobodka to Berlin to be with Rav Dovid Tzvi Hoffman. When he returned to Slobodka the Alter of Slobodka (the head of the Slobodka yeshiva) asked for his impressions of the German people.
Among other things, the student shared that the Germans were a kind people. They had a polite way of speaking. As an example, when giving directions, a German, after sharing the instructions, would politely ask "nicht wahr?" (Is this not so?) This showed refinement. He would not say anything definitive; he would always end the sentence with a tentative, 'nicht wahr?'
At that point a debate broke out between the students of the Yeshiva. Was it right to praise the Germans? Some suggested true and lasting ethics should be culled from our own sources. But there was one student who persisted and suggested that...
