You Get Back What You Put In
The Joys of a Commandment-Driven Life
The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass.
Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition, there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" — and there is definitely a connection between the two. Without understanding the reason behind the life of commandment it can become mindless and tasteless.
Imagine a man who observes Sabbath, but it has no meaning to him —...
Some years ago, I received this fascinating story* via e- mail:
At the turn of the twentieth century, two of the wealthiest and most famous men in America was a pair of Jewish brothers named Nathan and Isidor Straus. Owners of R.H. Macy's Department Store and founders of the A&S (Abraham & Straus) chain, the brothers were multimillionaires, renowned for their philanthropy and social activism.
In 1912, the brothers and their wives were touring Europe, when Nathan, the more ardent Zionist of the two, impulsively said one day, "Hey, why don't we hop over to Palestine?" Israel wasn't the tourist hotspot then that it is today. Its population was ravaged by disease, famine, and poverty; but the two had a strong sense of solidarity with their less fortunate brethren, and they also wanted to see the health and welfare centers they had endowed with their millions. However, after a week spent touring, Isidor Straus had had enough.
"How many camels, hovels, and yeshivas...
What Do We Know?
Humble Words to Console
When we try to understand G-d, we face an inherent obstacle with the very process of knowing. When I attempt to know anything, I am the subject and the thing that I seek to know is the object. In addition, there must be some degree of distance and separation between the subject and the object. Your eye can see almost everything, but it cannot see itself. “Knowing” implies two separate entities: the knower and the known.
However, you cannot know G-d in this normative way, because G-d is the source of all knowing. G-d is the source of all consciousness. Your very ability to think comes from G-d, who is the source of all thinking. How can you think about the source of all thinking? How can your mind hope to comprehend the source and ground of all minds? Yet if you want to know G-d, then you must seek the source of all knowing....
Lebanon was a most unlikely place for a halachic discourse (a dialogue involving a complex legal question of Jewish tradition), but that had never stopped Dani before, and this was no exception.
Anyone who ever served in Lebanon, particularly in the springtime, would be familiar with the beautiful cherry orchards that dotted the countryside, and this was equally true for the area that Dani's unit was patrolling. Ripe on the trees, no fruit ever tasted as sweet to me as the cherries you could pick and savor from the trees that dotted the area of Lebanese no-man's land the IDF patrolled in the spring of 1984. During the long hours of patrol, the fruit offered a brief respite from the grueling duties Israeli soldiers had to shoulder day by day.
But to Dani, the readily available fruit presented an entirely different image, or rather, a challenge. Whose fruit were these? Where were the Arab owners who had planted and maintained...
We Are Never Alone
Walking and Talking with the Divine
And in the wilderness where you have seen how that the LORD your G-d carried you as a man does bear his son in all the way that you went until you came into this place ----- Deuteronomy 1:31
Even though I walk in the valley of the shadow of death, I fear no evil, for you, G-d, are with me. ----Psalms 23
Really!!-- The Zohar Vol. 2 pg. 57
In the world at large, if your boss sends you on a mission, he generally stays at the office, while you go off to accomplish the assigned task. But that's not the case when G-d sends you on a mission. G-d comes along.
This is the meaning of the verse in Psalm 127: “If G-d doesn't build your house, your labor is for nothing.”
Now you might think that if G-d is going to build your house, why do you have to labor at all? The...
Visit Yad Vashem, Israel’s national Holocaust museum, and wander off to the paths behind the plaza dedicated to the Warsaw Ghetto uprising and you will come across an actual cattle car, one of the many used by the Nazis to transport hundreds of thousands of Jews to their deaths in the infamous concentration and death camps across Poland.
Engraved on the bannister opposite the box car is a powerful poem, (by Dan Pagis) found written in pencil in a railway-car:
Here in this carload
I am Eve
With Abel my son
If you see my other son
Cain son of man
Tell him I…
Whenever I see this poem, in that place, I am always moved by the abrupt ending of Eve’s (mother of humanity) words: what would she say if she were able to finish her sentence? Why does she not finish her thought? What goes through the mind of Eve along with her son Abel (as in Cain and Abel) on their way to the slaughter?...
Ramallah; 1988; in Mutzav Sivan right next to the Arab ‘refugee’ camps of Al Bireh and Al Amari during the first intifada; a nasty time, in a nasty place. After a week of intense action, non-stop patrols, riots, chasing kids throwing rocks, and endless briefings and late night ambushes, I had a few hours to catch my breath and was lying on my bunk with a good book and a bag of Wise barbecue potato chips which my mom had somehow gotten to me and I had been saving for a quiet moment. It was around 11am, the Arab kids were all in school, and the prayers in the Mosques that incited many of the riots were still twenty-four hours away.
Technically I was the Officer in charge of the ready-alert squad (the Kitat Konenut) and thus still on duty with my boots and uniform on, but it was a quiet Thursday morning; In the middle of all that chaos...
Is G-d a Lover or a Judge?
When we take a bird's eye view of the holidays that inaugurate the New Year, we see a collection of diverse and disturbing of images for G-d. The predominant image for G-d, on Rosh Hashanah, is King and Judge who is writing us into a cosmic Book of life or death. Yom Kippur is associated more with G-d as a compassionate forgiving Father. Sukkot features G- d as a lover---the sukkah also symbolizes a wedding canopy. And on Simchat Torah we reach the height of intimacy and complete union with G-d. What are we to do with all this imagery? Are we really supposed to believe all this?
Surely all these images are only metaphors for a higher divine truth that is beyond spoken words and conceptual images. We can only know the divine truth experientially. Anyone who believes that G-d is literally a King, Judge, Father or Lover is making graven images of G-d...
One of the great challenges in life is knowing when to lead and when to follow. This is especially true in the military, as witness the different philosophies of the role of officers in the field, in different military doctrines.
The Israeli army, almost since its inception, has trained its commanders to lead by example. Many attribute the birth of this concept to the battle for Latrun in 1948.
Latrun sits on top of one of the most strategically important crossroads in Israel, on a hilltop overlooking the main highway from the coastal plains to Jerusalem, and it commands the entrance to the valley through which one must travel to Jerusalem.
Every army that ever wanted to take this holy city had to pass beneath this hill, which is why it is not only the site of many ancient fortifications, but was used by the British as a prime location for one of their Taggart fortresses.
In 1948, when Israel was fighting its war...
In July of 2018, in a widely publicized story, twelve boys, aged 11-16, members of a junior soccer team, were discovered and rescued along with their twenty-five year old coach, in a daring cave rescue in Tham Luang, Thailand. They entered the cave as part of a field trip but were trapped inside after heavy monsoon rains flooded the cave entrance, blocking their way out.
Efforts to find the boys were hampered by rising water levels and strong currents and it took a week until two British divers finally found them on an elevated rock four kilometers from the cave entrance; incredibly all were found alive.
They were eventually rescued in a massive effort involving an international team of over 10,000 people, including over 100 divers, representatives from about 100 governmental agencies, 900 police officers and 2,000 soldiers, as well as ten police helicopters, seven police ambulances, more than 700 diving cylinders, and the pumping of more than a billion...
