Quiet; the sweet serene quiet of deep sleep; and exhaustion; exhaustion that is so deep you don’t even realize you are sleeping; you are away, somewhere, in your dream world experiencing life as you would perhaps love it to be. You are comfortably warm and snuggly under your blankets or in your sleeping-bag; and then all that peace and serenity comes to an abrupt halt.
Shouting and yelling; darkness turning into abrupt harsh light; sleeping bags and blankets thrown off and the bitter cold immediately pervading every aspect of your being.
Worst of all, you have exactly seven minutes from the time the guard is told to wake everyone up, to be standing in rows in your uniform on the parade ground with boots laced and buttons closed, ready for anything; for a new day of hell.
We were perhaps a few weeks into basic infantry training in the IDF, and of all the horrible, sadistic systems they employed to break us and...
Enjoying Heaven on Earth
In this week's Torah portion G-d appeared to Abraham and yet He said nothing.
"G-d appeared to [Abraham] in the Plains of Mamre while he was sitting at the entrance of the tent in the hottest part of the day. [Abraham] lifted his eyes and he saw three strangers approaching and ran towards them."
Until now G-d appeared to Abraham to instruct, promise or bless him. The Talmud (Sotah 14A) comments that G-d was visiting sick Abraham who was recuperating from his circumcision. What does this mean?
When you visit a person who is ill it is not in order to say something; your mere presence communicates your pure desire to identify with this person in his/her time of need. You go for the sole purpose of being there. So it was when G-d visited Abraham. For the first time G-d appears to Abraham only to be with him, identify with him and share this special moment.
Sometimes the highest moment...
Akeidat Yitzchak; the binding of Isaac: One of the most challenging stories in Jewish history, when a parent, four thousand years ago, is asked to do the unthinkable; to sacrifice his only beloved son, in the name of…what?
Most people think this is an ancient legend, but it is a script that is all too familiar today, to so many families in Israel.
As long as I live, I will never forget her screams: “Lamah? Lamah? Al Ta’azov Oti’!” “Why? Why? Don’t leave me!”
It was supposed to have been such a happy day; I was finally getting out. After four and a half years in the Israeli army, I had finally received my honorable discharge, and had spent the previous day giving back my gear; this was supposed to have been my first day of real freedom. No one to tell me where to go, no orders to analyze and fulfill, no inspections, patrols, guard duty stints or maneuvers; just a long,...
The Secret to Immortality
When G-d said to Abraham “Go to yourself-- Lech Lecha” what was He actually asking Abraham to do? This command seems to be contradicted by the remainder of the statement: “...from your country, from your birthplace and from your father’s home.” Are these not the fundamental elements that make up a person’s sense of self? My nation, my birthplace and family together create the context for my identity and establish the vital ground for my sense of self. In addition, they represent citizenship, property rights, and inheritance, all essential sources of personal security.
What G-d is actually saying to Abraham is, “Go to yourself and leave yourself,” bidding him to seek himself and at the same time abandon everything that establishes and confirms selfhood. The very order of the statement verifies this, as it is not in chronological order. A person first leaves his father’s home, then his birthplace and then finally the country’s borders, not the...
What would it take today for a person to give up his principles? What would cause a person to leave his faith? The story of Sol Teichman comes to mind.
Sol Teichman was twelve years old when World War two began, and the Germans started rounding up Jews all over Poland. Sol and his family lived in the Hungarian town of Munkacz, in a large family home that once occupied two square blocks; their initials are still visible on top of the house. They are all that is left of the once thriving Munkacz Jewish community, full of Belzer and Munkacz Chassidim. Of the 40,000 people in Munkacz, approximately 80% were Jewish, over 90% of whom were Sabbath observant.
Even so, there was always anti-Semitism in Munkacz, and when Sol would visit his grandparents on their farm, they weren’t allowed outdoors on Sunday mornings; after church, as the priests marched with crosses in hand, the parishioners would spit and kick at...
Are You Ready for the Ultimate Pleasure?
The generations following the sin of Adam and Eve proceeded upon a path of moral degeneration. Cain, in a jealous rage, impulsively killed his brother Abel. In the next generation, Tuvel- Kain perfected the crime of Cain through manufacturing weapons. Then, Lemach boasted to his wives of committing pre-meditative murder. Idolatry flourished during the time of Enosh. Organized crime was established by a group of hoodlums called “The sons of Elohim.” Sexual perversion was rampant in Noah’s generation.
Torah tradition teaches that there are three cardinal sins that a person should choose death rather than be forced to commit. They are: murder, idolatry, and sexual perversion. These offenses are the ultimate denial of G-d’s love and the values that make life worth living. They are a complete violation of living within the context of G- d’s oneness and love and therefore cut humanity off from the source and ground of life. In a span...
There is a story they tell about the “Chazon-Ish” (Rabbi Avrahom Yeshaya Karelitz, 1878-1953).
Towards the end of his life, when he was already quite weak, the phone rang in his home on a Friday afternoon. One of the Chazon-Ish’s students, who was helping in the house answered the call and responded to a fellow on the other end who had a daughter who was quite ill. The man, who was a cab driver, had a six-year-old daughter who had fallen ill with leukemia, and someone had told him about the Chazon-Ish and the legendary reputation his blessings had received.
He was desperate for help and wanted to come to the Chazon-Ish for a blessing before Shabbat.
The student explained that the Chazon-Ish was not well and could not possibly see him in the next few hours, but the fellow should call back after Shabbat. The cab driver, however, would not let the student off the phone, begging for even a moment of...
Created in the image of love
The power to be who you are
In the very opening sentences of the Torah (Bible) we are told that the first human being was created in G-d's own image. And what was that image? The first human being was actually a man and a woman — a single entity that included the two sexes. "And G-d created man in His own image, in the image of G-d created He him; male and female created He them" (Genesis 1:27).
In this union of male and female, in this oneness of opposites, the first human being reflected the image of G-d — a oneness that includes otherness and yet remains one.
This is a very important concept. A lone individual does not reflect the image of G-d; an individual in unity with another individual does. So until an individual makes a space to include another, and allows that other to do the same, we do not have the...
(reprinted from 2006)
Endings and beginnings: the black and white of life.
Close to 80 years later, the image still remains, burned into his memory, as if it were yesterday.
He was five and a half years old, but already an adult, standing in the central square (the umshlagplatz) of the Piyotrekov ghetto, next to the synagogue. His father, the Rabbi of the town, stood tall and proud in the middle of the square surrounded by the men of the village, distinguishable by his long full beard and his black rabbinic frock. The men were all on one side of the square and the women and children, by decree of the Nazis, off to one side.
Tension filled the air, with an intense, silent fear of the unknown, as they stood waiting in the square from where Jews were sent to... where?
Seventy-eight years later Rav Yisrael Lau remembers watching as the commandant of the Gestapo approached his father, the Rabbi,...
To Pray the Jewish Way
At first glance prayer seems to be about whining and begging G-d, "Please heal this person ... please bring me my soul-mate ... please help my business, etc." One could mistakenly think that G-d is holding out on us and gets pleasure watching us grovel.
When we are faced with some very serious problems, it is customary to ask others to join together in our prayers. What is that all about? It seems as if we hope to move G-d through force: "G-d, if you don't respond to my prayers, then I will recruit through the e-mail thousands of others to pray."
Do we think these strategies really work? What are we actually doing here? If G-d is all knowing then why am I telling Him my problems? He already knows them. If G-d is good then why am I asking for Him to change my situation? Obviously whatever happens to me is for my best and I...
