It was a blisteringly hot day, and the shade of the trees offered little respite for the forty prisoners of the Waldkommando (Forest brigade) whose job it was to cut down trees for lumber for the nearby Sobibor extermination camp. Today, environmentalists might rail and protest at the sight of these mighty trees being felled in the forest, but in 1943, killing trees was not even a sidebar as the lumber was meant to keep the fires going in the pits where the bodies of tens of thousands of Jews were being burned in the Sobibor death camps. No one was protesting that incredible loss of life either, in the summer of 1943.
Having spent the morning under the watchful eyes of their Ukrainian guards with no respite from the insufferable heat, the prisoners were finally given a break for bread and water. Two prisoners were sent down to the nearby river with buckets to draw water for the Jewish inmates.
It...
Your Place or Mine?
Living in the Arms of Love
Jacob runs for his life to Charan because his brother Esau was out to kill him. The Bible records that on his way “he reached the place and spent the night there ... and lay down to sleep.” (Genesis 28:11)
The Midrash –the Jewish Oral Tradition-- interprets “the place” to mean “G-d.” G-d is “The Place” because according to the Kabbalah He made space within Himself for creation and always holds us all within His loving embrace. Therefore, His loving presence is our ground, context and place. Thus, it states:
Why do we refer G-d as “The Place?” Because He is the Place of the world (i.e. we exist within G-d) ... G- d is the dwelling place of the world...
Jacob lived this truth. He always defined himself and his actions within the context of G-d. Therefore, even though Jacob lay down in a physical place, He experienced himself exiting within the arms G-d’s loving...
There are few things more depressing than getting one of those brown army envelopes in the mail, notifying you of your imminent draft for reserve duty, but this one would be a little different. A year earlier, for various reasons, I had agreed to transfer into a new reserve duty unit. It meant leaving the guys I had been serving with for over ten years and with whom I had become quite close. But after the events of the ‘96 tunnel riots a few high-ranking officers began to see the writing on the wall and realized we were facing a significant security challenge most people were unaware of.
When the Oslo accords were signed in 1993, part of the agreement was the creation of a Palestinian Police force over the Green line. Officially we were supposed to supply them with 5,000 guns to maintain order. But by 1998, five years later, it was estimated there were over 200,000 guns floating around...
Selfishly Selfless
The Way To Self-Actualization
Judaism teaches that no character trait is absolutely negative, everything has a role. All we have to do is look at each trait with an open mind and determine the pluses and the minuses. When it comes to pride there is an aspect of it that comes from the godly grandeur of our soul and is therefore truly self-affirming. But there is an aspect of pride that comes from our ego which is self destructive, alienating us from our true inner self. This type of pride focuses on selfish concerns and social status; it embodies a desire for honor and one-upmanship. This type of pride confuses us to think that as an individual soul we stand independent and apart from the greater collective soul of the community. According to Jewish mysticism this kind of pride is self destructive because in essence our individual self is really an aspect of the collective soul of the community. We...
Tibor Rubin was a Corporal in the Korean War when his battalion found itself ambushed by thousands of Chinese troops in the battle of Unsan, North Korea, in the fall of 1950. The Americans’ firepower soon dwindled to a single machine gun. The weapon was in an exposed position and three soldiers had already died manning it when Corporal Rubin took charge. He fought until his ammunition was gone. Badly wounded, he was captured and sent to a P.O.W. camp, but his bravery helped many of his fellow soldiers survive. And his valor does not end there. He spent 30 months as a prisoner of war in North Korea, and fellow prisoners later testified about his willingness to sacrifice for the good of others; what gave him the strength to do all this?
Tibor was born on June 18, 1929, in Paszto, a Hungarian shtetl with a reported 120 Jewish families, to Ferenc and Rosa Rubin; his father, who...
Making Every Day Count
The Key to Making Life Worth Living
One day as I was waiting for a friend, an old woman sits down next to me. Suddenly she jumps out of her seat, turns to me and yells, "I should have never left Mexico!"
I look at her and ask, "When did you leave Mexico?"
"Thirty years ago!" she cries. "And I regret it every single day of my life!"
You would think that after 30 years a person would finally get used to where they were. But people often live in the past.
One of my students, age 28, told me that his father insulted him when he was age 12 and till this day he continues to feel hurt and angry. I explained to him that although his father hurt him when he was twelve he has allowed his father to continue to hurt him for another sixteen years by holding on to the pain and constantly remembering it. I suggested...
Of all the experiences I have ever had on Yom Kippur, none have made as indelible an impression on me as the ones I spent in Yeshivat Har Etzion as a young student in Israel.
Har Etzion is a very special type of yeshiva (institute for advanced Jewish studies), known as a Hesder yeshiva, where students choose not only to spend years studying Torah, but serve in the Israeli army as well. Literally with a bible in one hand and a rifle in the other, balancing the desire to grow spiritually with the need to contribute to the community and the country, these young men, veterans of some of Israel’s darkest hours were the role models that ended up shaping my life.
And particularly on Yom Kippur, when alumni come from all over the country to pray and study with each other and with their revered teachers, the experience was very powerful; no words could do justice to the feeling one gets...
Enjoying Heaven on Earth
In this week's Torah portion G-d appeared to Abraham and yet He said nothing.
"G-d appeared to [Abraham] in the Plains of Mamre while he was sitting at the entrance of the tent in the hottest part of the day. [Abraham] lifted his eyes and he saw three strangers approaching and ran towards them."
Until now G-d appeared to Abraham to instruct, promise or bless him. The Talmud (Sotah 14A) comments that G-d was visiting sick Abraham who was recuperating from his circumcision. What does this mean?
When you visit a person who is ill it is not in order to say something; your mere presence communicates your pure desire to identify with this person in his/her time of need. You go for the sole purpose of being there. So it was when G-d visited Abraham. For the first time G-d appears to Abraham only to be with him, identify with him and share this special moment.
Sometimes the highest moment...
The small room wasn’t much to look at, and the sunlight filtering through the old shutters on the window just accented the old, tired-looking walls, and cracked floor tiles. And yet, a man had died here in this room, mostly for the privilege of being able to live in this room, in this place.
They had been looking for him for quite some time, scouring the country and waking entire neighborhoods every time rumor had it he was somewhere in the vicinity. To judge by the heavily armed troops that were smashing down doors in the middle of the night, they must have feared him, though he was only one man, and not a particularly large or physically powerful one at that; and yet, he must have had a fire to him, to inspire such a determined manhunt.
He had been afforded many opportunities to escape, and find refuge overseas, in Europe or America, and even in England, yet he could not...
The Secret to Immortality
When G-d said to Abraham “Go to yourself-- Lech Lecha” what was He actually asking Abraham to do? This command seems to be contradicted by the remainder of the statement: “...from your country, from your birthplace and from your father’s home.” Are these not the fundamental elements that make up a person’s sense of self? My nation, my birthplace and family together create the context for my identity and establish the vital ground for my sense of self. In addition, they represent citizenship, property rights, and inheritance, all essential sources of personal security.
What G-d is actually saying to Abraham is, “Go to yourself and leave yourself,” bidding him to seek himself and at the same time abandon everything that establishes and confirms selfhood. The very order of the statement verifies this, as it is not in chronological order. A person first leaves his father’s home, then his birthplace and then finally the country’s borders, not the...
