Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chayei Sarah

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chayei Sarah

Of all the experiences I have ever had on Yom Kippur, none have made as indelible an impression on me as the ones I spent in Yeshivat Har Etzion as a young student in Israel. Har Etzion is a very special type of yeshiva (institute for advanced Jewish studies), known as a Hesder yeshiva, where students choose not only to spend years studying Torah, but serve in the Israeli army as well. Literally with a bible in one hand and a rifle in the other, balancing the desire to grow spiritually with the need to contribute to the community and the country, these young men, veterans of some of Israel’s darkest hours were the role models that ended up shaping my life. And particularly on Yom Kippur, when alumni come from all over the country to pray and study with each other and with their revered teachers, the experience was very powerful; no words could do justice to the feeling one gets...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

The Secret to Immortality When G-d said to Abraham “Go to yourself-- Lech Lecha” what was He actually asking Abraham to do? This command seems to be contradicted by the remainder of the statement: “...from your country, from your birthplace and from your father’s home.” Are these not the fundamental elements that make up a person’s sense of self? My nation, my birthplace and family together create the context for my identity and establish the vital ground for my sense of self. In addition, they represent citizenship, property rights, and inheritance, all essential sources of personal security. What G-d is actually saying to Abraham is, “Go to yourself and leave yourself,” bidding him to seek himself and at the same time abandon everything that establishes and confirms selfhood. The very order of the statement verifies this, as it is not in chronological order. A person first leaves his father’s home, then his birthplace and then finally the country’s borders, not the...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Lech Lecha

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Lech Lecha

Somehow, the computers or the staff making such decisions had really fouled this one up; how could anyone have thought this fellow was suited to be a gunner?   His name was Shachar, which means ‘the dawn’, and the joke was with him around it was always dawn, because he blotted out the sun. He was a massive fellow, and watching him squeeze into the gunner’s seat, the smallest, most confined place in the tank, deepin the belly of the turret, was a sight to behold. He told me the reason he had fought so hard to get into Sergeant’s (Commander’s) course was because it was the only way he could think of to get out of the gunner’s turret….  One would think with such a fellow sharing your tank, there would be a lot less room to breathe, but in fact the opposite was true. Somehow, his sharp sense of humor, and the smile always twinkling at the corners of his...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Are You Ready for the Ultimate Pleasure? The generations following the sin of Adam and Eve proceeded upon a path of moral degeneration. Cain, in a jealous rage, impulsively killed his brother Abel. In the next generation, Tuvel- Kain perfected the crime of Cain through manufacturing weapons. Then, Lemach boasted to his wives of committing pre-meditative murder. Idolatry flourished during the time of Enosh. Organized crime was established by a group of hoodlums called “The sons of Elohim.” Sexual perversion was rampant in Noah’s generation. Torah tradition teaches that there are three cardinal sins that a person should choose death rather than be forced to commit. They are: murder, idolatry, and sexual perversion. These offenses are the ultimate denial of G-d’s love and the values that make life worth living. They are a complete violation of living within the context of G- d’s oneness and love and therefore cut humanity off from the source and ground of life. In a span...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Noach

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Noach

Contrary to popular myth, there is no better or worse way to lose someone close to you, but there is definitely a worst way to find out about it.  It had been a long day, and I was finally taking a few moments to relax, sitting in our small living room watching the evening news. There had been a terrible tragedy. An elite unit of the paratroopers, on a mission deep in Lebanon, had gotten a little too spread out, and there was a heavy fog. Somehow, without realizing it, the officer leading the unit was allowing them to gradually curve around until the front of the unit was almost heading back in the direction from whence they had come.  Suddenly, the men on point saw silhouettes in the fog and, assuming them to be the enemy, opened fire. As it turned out, they were actually firing at their own comrades, as the patrol line had gotten split up in the darkness,...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Created in the image of love The power to be who you are In the very opening sentences of the Torah (Bible) we are told that the first human being was created in G-d's own image. And what was that image? The first human being was actually a man and a woman — a single entity that included the two sexes. "And G-d created man in His own image, in the image of G-d created He him; male and female created He them" (Genesis 1:27). In this union of male and female, in this oneness of opposites, the first human being reflected the image of G-d — a oneness that includes otherness and yet remains one. This is a very important concept. A lone individual does not reflect the image of G-d; an individual in unity with another individual does. So until an individual makes a space to include another, and allows that other to do the same, we do not have the...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bereishit

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bereishit

His steely eyes should have given him away, but over twenty years ago, I was a new immigrant, only four months into my Israeli army service, and I had no idea who this Lieutenant General really was. We were finishing our second stage of tank training at the Israeli Armored Corps school, and, graduating as a tank driver, I was being awarded my first rank: private first class (Turai’-Rishon) by someone whom I would later learn was and still is an Israeli legend. This particular rank has almost no value (I wore it on my arm for one day, only so that I could outrank my older brother, who was a few days away from completing his sergeant’s course in the paratroopers and demand that he “get off his feet for a soldier who outranked him!”), and was awarded to a few of us who represented the battalion as outstanding cadets at the final ceremonies of the course. Looking back, the true value...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

To Pray the Jewish Way At first glance prayer seems to be about whining and begging G-d, "Please heal this person ... please bring me my soul-mate ... please help my business, etc." One could mistakenly think that G-d is holding out on us and gets pleasure watching us grovel. When we are faced with some very serious problems, it is customary to ask others to join together in our prayers. What is that all about? It seems as if we hope to move G-d through force: "G-d, if you don't respond to my prayers, then I will recruit through the e-mail thousands of others to pray." Do we think these strategies really work? What are we actually doing here? If G-d is all knowing then why am I telling Him my problems? He already knows them. If G-d is good then why am I asking for Him to change my situation? Obviously whatever happens to me is for my best and I...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

Of all the unexpected visitors I have ever received, none even come close to the surprise I got in the summer of 94'. I was teaching a course on Jewish values deep in the mountains of Pennsylvania, at a camp called Moshava, near Indian Orchard. We were in the middle of an intense discussion on Jewish ethics, when I noticed three fellows standing at the entrance to the lodge. Their features were far- eastern; Chinese, it seemed, and they were standing patiently at the door, taking it all in. You must understand, we were really in the middle of nowhere. The group of teenagers sitting before me was part of a very special group of kids who had been chosen to join a Jewish experience away from all the hustle of computers and cell- phones, television and stereos. I couldn't imagine how these three fellows had ended up here, especially as they looked like tourists. "Where are you from?" I asked. "We come from...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

What You See Is What You Get "Daddy, where is G-d?" "Son, wherever you let Him in." — Attributed to Rebbe Pinchas of Koretz How do we open our souls' eyes to let G-d in? The Kabbalah says, "There is no king without a nation." This point requires deep exploration. It may make sense that, in the human world, a king is dependent on having subjects who acknowledge his sovereignty. The last Emperor of China ceased to be emperor when there were no longer people who bowed when he entered the room. Even after the Communist government had exiled him, as long as people recognized him and acknowledged him as their sovereign, he was, in a very real sense, still a king, albeit without the power to rule. But G-d is reality, so how can G-d be dependent on human acknowledgment. The world that you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He...
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