Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Passover - In the Name of Love Passover commemorates the miraculous exodus of the Jews from Egypt. After 210 years of oppression and cruel servitude, an entire people leave in astounding record time, faster than it takes dough to leaven into bread. We celebrate this event with a festive meal and ceremony called the Seder, during which we recite the Haggadah—the telling of this wondrous historical episode. The Exodus from Egypt, however, is not just another milestone in the history of the Jewish people. In fact, every holiday is actually a memorial to the Exodus. Even Shabbat is referred to as a “Zechar L’Yitziat Mitzraim,”a remembrance of the Exodus from Egypt, although it has no apparent connection to the Exodus. In addition, every Jew is obligated to see himself as if he personally had left Egypt and to recount it every day. The first of the Ten Commandments is: “I am YHVH your G-d Who took you out of Egypt, out of the house of bondage.”...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tzav

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Tzav

IF you can keep your head when all about you Are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, But make allowance for their doubting too;  IF you can dream - and not make dreams your master; If you can think - and not make thoughts your aim; If you can meet with Triumph and Disaster And treat those two impostors just the same; IF you can bear to hear the truth you've spoken Twisted by knaves to make a trap for fools, Or watch the things you gave your life to, broken, And stoop and build 'em up with worn-out tools:  IF you can force your heart and nerve and sinew To serve your turn long after they are gone, And so hold on when there is nothing in you Except the Will which says to them: 'Hold on!' IF you can talk with crowds and keep your virtue, ‘Or walk with Kings - nor lose the common touch, if neither foes nor loving friends can hurt you, If...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Unmasking Nature: G-d’s Love is Here and Now According to Jewish Tradition, as soon as the Hebrew month of Adar begins we must increase our joy because the miracle of the Purim Story happened on that month. Purim celebrates the salvation of the Jews in the year 357 BCE from the wicked Haman’s scheme to exterminate all the Jewish men, women and children living in the Persian Empire, which meant all the Jews in the world at that time. In the Purim story, however, there were no miraculous divine interventions. There were no supernatural plagues and no splitting of any seas. In fact, G-d’s name is not even mentioned once in the entire Purim story recorded in the Book of Esther (Megillat Esther). Although the holiday of Purim is celebrated only on the 14th of the month of Adar, and in some places on the 15th, the whole month is identified with greater joy. Purim is so abundant with joy that its celebration overflows into the entire month,...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Tisa

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Tisa

Sabra and Shatilla; for most of us, the names of these Arab refugee camps in Beirut, Lebanon evoke images of controversy and confusion as the sites where Christian Phalange soldiers massacred over seven hundred civilians: men, women and children in September of 1982. And most people will associate this controversy with the question of whether Israeli troops controlling the area should have or even could have prevented these terrible events. But for the men of the 202nd battalion of the Israeli paratroopers, including my older brother, these names and that time recall a very different memory. I only got the full story a few months later, when my brother and I managed to get together for Shabbat in our rented apartment in Jerusalem. Late Friday night, I awakened to strange, muffled sounds coming from his room, and discovered him, in the midst of a nightmare. The sounds of his cries were muffled because in the midst of his dream he had...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Chanukah: The Light of Love Most people who have read a little about Kabbalah probably know that this mystical tradition of Judaism talks a great deal about light – what it calls the Endless Light. The Kabbalah teaches that through our actions we draw and increase this Divine Light into the world or diminish its presence. For a long time, I had difficulty in understanding this Kabbalistic metaphor until one day it all came together. As a way of explaining this difficult concept, let me ask you to imagine for a moment that you have walked into a magic store. And there, they are selling special flashlights equipped with magic lights of different kinds. For example, you can buy the light of science, and when you point that flashlight at your hand, you see not a hand, but cells and blood vessels and tendons and ligaments. Or you can buy the light of art, and you point that flashlight at your hand,...
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Sparks – Rabbi David Aaron

Sparks – Rabbi David Aaron

Getting the Forgiveness You Want and Need  Yom Kippur is all about love and forgiveness. It's about how we are always inseparably close to G-d. On Yom Kippur we get a glimpse of ourselves, our choices and our relationship to G-d from another perspective--G-d's perspective. This is the transformational power of Yom Kippur that makes it into a Day of Atonement and forgiveness. There is a cryptic verse in the Book of Psalms (139:16), which, the Sages say, refers to Yom Kippur:  The days were formed, and one of them is His. Every day of the year we see the world from our perspective but there is one day --   G-d’s day -- when we get a glimpse of the way the world looks from His perspective and everything changes in light of that perspective. On Yom Kippur we see it all from the perspective of the World to Come where you get to see the whole picture. The Talmud teaches that in this...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Yom Kippur

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Yom Kippur

I still don’t know how he made it into Infantry Officer’s course, but I do know how difficult it was for him. Overweight, and far from being an athlete, the physical challenges he would clearly have to overcome seemed insurmountable. How would he run up a 3 km mountain with a gasmask in the time allotted (Bocha nafchah)? How would he pass the Bar-Or 2km run test? How would he manage the morning runs for what seemed endless miles? And most of all, how would he get through Wingate and the Ason Teva or ‘freak of nature’ run and obstacle course?  Two thirds of the way through the course we started training for the Ason Teva course and I stopped wondering about him and started worrying how on earth I would make it through myself. Every time we practiced it, after coming up soaked out of the river I could not seem to get up the 6-meter rope fast enough; between...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Choose Good, Feel Great Secrets to Living Your Best Life I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed ------Deut. 30:19 Goodness that isn't chosen is not complete goodness. If we didn’t choose goodness—if we were just naturally good, or if goodness was the only option available—how could that be the highest expression of goodness? I know a fellow that has dozens of guests over at his home every weekend. When I complimented him on his hospitality, he said, “What are you talking about? It comes naturally to me. It's not a struggle for me. I love to do this!” Is he really choosing goodness? If it comes naturally, is it complete goodness? Goodness that wasn’t chosen is not the greatest good. Only after you struggle with evil and chose goodness will you accomplish true and complete...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Pesach

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Pesach

Re-telling the Story; A Passover Byte There are moments in time one needs to forget. And yet, so often, these same moments, we really need to remember. Such a moment came into my life on August 9th (the twentieth of Av) 2001. An innocent, beautiful afternoon in the heart of Jerusalem surrounded by the music of children's laughter. Lives full of promise captured in a mother's hug, or a young soldier's grin. The fulfillment of years of toil viewed through the contented sigh of an old man, leaning on his walking stick as he watches his grandchildren enjoying the treat of an ice cream on a hot summer's day. All of this magic, ripped apart by the nuts and bolts, explosives and hatred of a suicide bomber in a Pizzeria. It was one of those moments you try not to think about, that you decide to put behind you. For me, it is relatively simple to let go of such...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Sukkot and Simchat Torah Celebrating Wholeness, Spontaneity and Anticipation Off to a Right Start The holiday of Sukkot reminds us of the huts of the Israelites as they wandered for forty years in the desert after their miraculous Exodus from Egypt . It would stand to reason, then, that Sukkot should be celebrated right after the holiday of Passover. However, the Talmudic sages explain that since Passover is in the spring, living in the sukkah would not be anything special. It is common to be outside during the warm months of the year. After Yom Kippur, however, when it starts to get cold, people generally take shelter inside. We go outside, only because G-d commands us to do so. Leaving our homes precisely when we are not naturally inclined to do so, internalizes one of the important lessons of Sukkot-G-d is our only true shelter, and we must trust in Him. We often transgress the will of G-d, because we mistakenly think we...
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