Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Tisha B'Av: Does G-d Cry? On Tisha B'Av, the ninth day of the Hebrew month of Av (which this year begins at nightfall July 25), Jews mourn over the loss of the Holy Temple, Beis HaMikdash in Hebrew, that stood in Jerusalem. On this day, the Babylonians destroyed the First Temple in 586 B.C.E., and the Romans demolished the Second Temple in 70 C.E.. Each Tisha B'Av, we have a custom to read Eicha, or the Book of Lamentations, a painful account of the prophet Jeremiah's intense sorrow over the destruction of the First Temple. In addition to reading the Eicha, we abstain from any physical pleasures the entire day. We are not allowed to eat, drink, wash our bodies for enjoyment or wear leather shoes. A little less-known Halacha, or Jewish law, is that we are not allowed to say hello to each other. This law is perhaps the most difficult for me and yet the most meaningful. In Jerusalem in the...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Devarim

Walk into The Old City through the Jaffa Gate, and after a short stroll down Ohr HaChaim Street you will suddenly find yourself looking down upon one of the oldest streets in the world. Known as the Cardo and built by the Romans nearly two thousand years ago, it was the main (cardinal) thoroughfare in Jerusalem for nearly seven centuries, and one can still see the magnificent Roman columns which adorn its path, rediscovered (courtesy of Jordanian mortar shells) after the Six Day War in 1968. Any tourist who has ever visited Jerusalem in the last fifty years has most probably seen and even walked on this magnificent colonnade. But there is a detail concerning this street that changed the way I look at it forever. This street was built by the emperor Hadrian following the Bar Kochba Rebellion. (There are some who suggest it was partly a cause of the rebellion, but many choose our approach.) After the Great revolt, when...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Making G-d's Will Ours "Behold you have sinned against G-d. And you your sin will find you." ~~ Numbers 32:23 THE PROCESS OF 'I'-DENTIFYING If G-d were the sun each of us would be a ray of His divine light. The goal of the spiritual disciplines of daily Torah (Bible) life - study, prayer, meditation, and the performance of mitzvas (religious duties; plural for mitzvah), is to serve G-d and, thereby, become one with our true essence. Through these practices we experience our self an aspect and individualized expression of the Timeless Universal Self - G-d. The 20th century Kabbalist Rabbi Aryeh Kaplan explains in his book Inner Space that in order to feel this powerful truth, we must learn to disengage our inner self from its outer trappings. In other words, we have to get in touch with our soul as distinct from our persona, thoughts and feelings. The goal of disengaging the self from the outer trappings is to realize...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot-Masei

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Matot-Masei

Maxim Cohen was born in Morocco and made Aliyah  to Israel as child in 1948. He enlisted in the IDF and became a driver. But following the Six-Day War in1967, Cohen left Israel with his parents to live in France. On Yom Kippur in 1973, Cohen – a traditional, observant Jew – was in Synagogue with the Jews of his community. At 2 p.m. during the afternoon prayers, his wife arrived in a car and Cohen immediately knew something was wrong. He rushed outside to discover that war had broken out in Israel. He rushed to the Israeli embassy in Paris where they were assisting soldiers wanting to return to Israel to join the war effort. Arriving in Israel, he was attached to an armored force fighting the Egyptians in the Sinai. Cohen and his unit eventually crossed the Suez Canal, and after three weeks of intense fighting, on October 24 – the last day of the war, arrived at the outskirts...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Can You Forgive G-d? How wonderful it is that nobody need wait a single moment before starting to improve the world. ~~ Anne Frank This imperfect world is the perfect place for a dynamic life filled with challenge, growth and love. That’s the way G-d planned it. Here is what the Torah tells us: “In the beginning G- d created heaven and earth. And the earth was chaos and void, and darkness was upon the face of the deep....And G-d said: ‘Let there be light’: and there was light....G-d divided the light from the darkness. G-d called the light ‘Day’ and the darkness He called ‘Night’...Let there be firmament in the midst of the water...Let the waters under the heavens be gathered together unto one place, and let the dry land appear...G-d called the dry land Earth, and the gathering of waters He called Seas, etc.’ (Genesis 1:2-10) G-d intentionally created the world in a state of chaos, void, and darkness....
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pinchas

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Pinchas

I can still remember the exact moment and his words, thirty years later. Rav Aharon Lichtenstein z”tzl, our Rosh yeshiva (head of Yeshivat Har Etzion where I was studying) was giving his advanced Talmud lecture to a group of about sixty students and as he was wont to do, looked up from his books scanning the students, and you could feel the tension in the air. Most students, myself included, were terrified of this moment. The word genius does not do justice to who Rav Lichtenstein was; beyond being one of the greatest rabbinic leaders and Talmudic minds of our generation, he was uncompromising in his pursuit of truth and his determination to arrive at a full and accurate understanding of every topic and every question we studied. Often, he would call on a student to read which would usually result in a series of questions that tested the students’ knowledge of the topic at hand and put him to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

When the Loser is a Winner The Talmud teaches that King Solomon wrote the Book of Ecclesiastes after he saw prophetically that his kingdom and the Temple that he worked so hard to build would be destroyed. Imagine what a devastating realization that must have been to know that what you invested your entire life will be destroyed. We can understand why he bemoaned, “Futility of futilities ... what profits does a man have from all his work under the sun.” However, his ultimate resolution was “Revere G-d, live by His commandments -- for this is all man is.” King Solomon realized that our real accomplishments in life is not building the kingdom or the temple on earth, but what we make of ourselves -- the kingdom and temple we build in our inner world. This does not mean that you should not build in this world but rather that you should recognize that what you build on the outside is not the goal...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Balak

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Balak

One of the saddest stories of ‘what might have been’ to come out of the Holocaust was the story of Joel Roth. In the spring of 1944 the Jews of Poland, Western Europe, Belarus and the Ukraine were largely gone, and the Nazis set their sights on the last great Jewish community on the European continent: the Jews of Hungary. As the Germans took over and the Nazi recipe of ghettos and deportations began to unfold Joel Roth, an accomplished politician, saw what was coming. Desperate to avert the inevitable, he had a plan to save the Jews of Hungary by negotiating a deal between the Allies and the Germans. At the time, the Germans were being over-run on all fronts, and their largest problem was their overextended supply lines. The Allies were bombing the rail tracks and most trains still moving were busy transporting Jews to Auschwitz, so Roth proposed a simple deal: 400 trucks for 400,000 Jews. Called in...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Living G-d’s Life Quite frankly, I don’t believe in G-d. The word spelled G-O-D does nothing for me; in fact, it interferes with my true belief. I am not alone. Jews don’t believe in G-d. Indeed, the word “G-d” is not found in the Torah or the rest of the Hebrew Bible. Moses never heard of G-d nor heard from G-d. The name in the Torah that has been translated as G-d or Lord is Adonai. The word Adonai means “Master.” In Jewish law, whatever a servant owns actually belongs to his master; the servant has no possessions whatsoever. This law also governs our spirituality: G-d is our Master, and in essence we own nothing. For example, it is incorrect to say “my” life because it is really G-d’s life. We do not own the life force within us. This is a difficult concept to accept for many people because it is not a concept—it is a self-evident experience. Consider this: If we are...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chukat

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chukat

The sport of ‘rappelling’ or ‘sneppling’ as it is known in Israel, is the art of   descending from a cliff by sliding down a rope which is sunken into the mountain above with stakes. When one of our daughters celebrated her twentieth birthday, her brothers decided to plan a surprise birthday for her. So they told her she should keep Saturday night (Motzaei Shabbat) free, and having gathered a bunch of their and her friends, proceeded to blindfold her and take her to a cliff at the Northern edge of Efrat where they had arranged: ‘Ta’da!’ the chance to rappel down the side of the cliff into a dark abyss with all of her friends watching (only one other girl was brave enough to participate…). It is one thing to be doing this in the army, or even to tackle such an adventure out of necessity. But lowering yourself over a cliff while risking a hundred-foot drop is not exactly...
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