Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Teitzeh

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ki Teitzeh

It’s been almost twenty years, and every so often I still pause to think about how different it could have been… Just a few months ago we merited to walk our second child, our oldest son Yonatan, on that most special of walks, the walk down the aisle to his chuppah (wedding canopy.)  It’s such a powerful walk, because on the one hand, you can’t wait to get there, and on the other, you never want it to end. And as people stood and clapped and smiled and laughed, and Yonatan’s smile light up his entire face,  and my wife Doreet’s eyes filled with tears of joy, my entire being was filled with a deep sense of gratitude; what an awesome privilege Hashem bestowed upon us; such a blessing. And I couldn’t help but think about how different it might have been, and how many times I came so close to chas ve’shalom never experiencing such a joyous moment. Just a few...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

The Prophet Powered Life “I (G-d) will raise them up a prophet from among their brethren, like unto you (Moses); and I will put My words in his mouth, and he shall speak unto them all that I shall command him” (Deut. 18: 18) Through using methods such as meditation and music, the prophets of ancient Israel were able to induce altered states of consciousness in which they experienced a direct revelation from G-d. Sometimes they received a message for the entire world. When such messages had eternal significance, they were recorded and later incorporated into the Hebrew Bible. Only fifteen prophets’ revelations are included, with another dozen or so prophets mentioned by name in the various Biblical books. The Talmud, however, tells us that there were as many prophets in ancient Israel as Israelites who came out of Egypt during the Exodus, in other words, approximately three million. The Talmud also tells us that after the Temple was destroyed, the period of...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shoftim

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shoftim

Court - a system any healthy society needs, but no one really wants to visit. Just like a judge: someone you want as a friend, but not someone you want to meet at work all too often. A date in court is not something most people look forward to, and the feelings such a visit generates range from frustration and trepidation, all the way to outright fear and terror. The army has its own system of courts and judges, and military court, like any other court in the world, it is not somewhere you really want to be. In the field, it is most often the office of the commander, and, depending on the issue involved, it is usually the battalion commander who deals with the more serious issues. When I was in the regular army, I was in the 195th battalion of the 500th armored division, and our battalion commander, a legend in his own right, gave new meaning to the...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

A Short-Cut to a Life of Blessings You get what you give “Thou shalt not harden thy heart, nor shut thy hand from your needy brother; surely open thy hand to him.” — Deut. 15:7-8 Is there a short-cut to the spiritual wealth of life? One of the most powerful and immediate ways to connect the circuit of life, and let the blessings flow is Tzedaka, that is charity. The Talmud teaches: "Tzedaka saves from death." When we need an incredible influx of life force — because we are facing impending physical death or impending spiritual death, the act of giving to charity can be one of the most powerful antidotes. As proof for the statement, the Talmud tells the incredible story of the daughter of the famous Rabbi Akiva, who lived some 2,000 years ago. A star-gazer told Rabbi Akiva that his daughter would die on the day of her wedding. Rabbi Akiva replied that just because it is written in the stars...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Re’eh

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Re’eh

It was them against us; that much was clear. The only question was who would break first. I can’t even remember exactly what it was we were supposed to have done, and what it was that had so enraged them, but our sergeants were on the war path, and it was clearly going to be a long afternoon... They called it a ‘misdar amerikai’ (American inspection), and none of us knew the origin of the term, but its meaning was clear enough. This had all started out as just another inspection. Six months into our army service, having completed basic infantry training followed by tank school we were now on maneuvers out in ‘the field’ where we were meant to learn how to assimilate all we had learned and begin to function as effective tank crews in battle-worthy battalions. It was Friday afternoon, and after a week of intense maneuvers with very little sleep, followed by the weekly servicing of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

You Get Back What You Put In The Joys of a Commandment-Driven Life The Zohar, which is a Jewish mystical classic, written two thousand years ago, states that there will come a time when people will be performing tradition and rituals like cows eating grass. Essentially, the cow chews its food, stores it and then chews its cud, thereby re-chewing the food, over and over again. The Zohar is using this metaphor as a symbol for something that is done mindlessly without intention or taste. In Jewish tradition, there is a concept called taamei mitzvos, which can be described as the "reason for the commandments." But taamei mitzvos can also mean the "taste of the commandments." In Hebrew, taam means both "taste" and "reason" — and there is definitely a connection between the two. Without understanding the reason behind the life of commandment it can become mindless and tasteless. Imagine a man who observes Sabbath, but it has no meaning to him —...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ekev

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Ekev

It’s not easy being the new guy on the block. I had been in the army for almost two years but I had only just started active combat duty in Lebanon as a young second lieutenant, straight out of Officer’s course, and while I may have outranked the guys in my platoon, I was also the one with the least amount of experience in the field. Ten weeks of basic infantry training, three months of tank school and three months of tank-crew training in the field, followed by three months of tank commanders’ course, a month of pre officer’s infantry training and four and a half months of combat infantry officer’s training followed by eight grueling months of Tank Officers training, and I was heavy on training but woefully short on field experience, and my men knew it. One of the results of being in training so long was that I had gotten used to the army way of details: morning...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

What Do We Know? Humble Words to Console When we try to understand G-d, we face an inherent obstacle with the very process of knowing. When I attempt to know anything, I am the subject and the thing that I seek to know is the object. In addition, there must be some degree of distance and separation between the subject and the object. Your eye can see almost everything, but it cannot see itself. “Knowing” implies two separate entities: the knower and the known. However, you cannot know G-d in this normative way, because G-d is the source of all knowing. G-d is the source of all consciousness. Your very ability to think comes from G-d, who is the source of all thinking. How can you think about the source of all thinking? How can your mind hope to comprehend the source and ground of all minds? Yet if you want to know G-d, then you must seek the source of all knowing....
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaetchanan

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaetchanan

When Rav Yitzchak Hutner (Author of the Pachad Yitzchak ) was learning in Slobodka Yeshiva in the early 1900’s, one of the students went from Slobodka to Berlin to be with Rav Dovid Tzvi Hoffman. When he returned to Slobodka the Alter of Slobodka (the head of the Slobodka yeshiva) asked for his impressions of the German people. Among other things, the student shared that the Germans were a kind people. They had a polite way of speaking. As an example, when giving directions, a German, after sharing the instructions, would politely ask "nicht wahr?" (Is this not so?) This showed refinement. He would not say anything definitive; he would always end the sentence with a tentative, 'nicht wahr?' At that point a debate broke out between the students of the Yeshiva. Was it right to praise the Germans? Some suggested true and lasting ethics should be culled from our own sources.  But there was one student who persisted and suggested that...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Tisha B'Av: Does G-d Cry? On Tisha B'Av, the ninth day of the Hebrew month of Av (which this year begins at nightfall August 13), Jews mourn over the loss of the Holy Temple, Beis HaMikdash in Hebrew, that stood in Jerusalem. On this day, the Babylonians destroyed the First Temple in 586 B.C.E., and the Romans demolished the Second Temple in 70 C.E.. Each Tisha B'Av, we have a custom to read Eicha, or the Book of Lamentations, a painful account of the prophet Jeremiah's intense sorrow over the destruction of the First Temple. In addition to reading the Eicha, we abstain from any physical pleasures the entire day. We are not allowed to eat, drink, wash our bodies for enjoyment or wear leather shoes. A little less-known Halacha, or Jewish law, is that we are not allowed to say hello to each other. This law is perhaps the most difficult for me and yet the most meaningful. In Jerusalem in the...
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