Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

To Pray the Jewish Way At first glance prayer seems to be about whining and begging G-d, "Please heal this person ... please bring me my soul-mate ... please help my business, etc." One could mistakenly think that G-d is holding out on us and gets pleasure watching us grovel. When we are faced with some very serious problems, it is customary to ask others to join together in our prayers. What is that all about? It seems as if we hope to move G-d through force: "G-d, if you don't respond to my prayers, then I will recruit through the e-mail thousands of others to pray." Do we think these strategies really work? What are we actually doing here? If G-d is all knowing then why am I telling Him my problems? He already knows them. If G-d is good, then why am I asking for Him to change my situation? Obviously, whatever happens to me is for my best and I...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

There are few things as painful as the desire to give birth when faced with the inability to do so. Countless treatments, endless tears, hopes dashed and dreams unrealized; even with all that modern medicine has to offer, sometimes, for reasons we will never understand, a woman, no matter how hard she tries never succeeds in becoming pregnant… But I once met a woman who took all that to an entirely different level… We were halfway through the afternoon Mincha service when one of our students came over to me and clearly wanted to ask me something. Normally I don’t speak until the service is over, having learned there are very few things in life that cannot wait five minutes. But something suggested this was an exception to the rule. As it turned out, there was a woman in the back of our Beit Midrash who had walked in and started wailing; literally. She was actually standing at the entrance to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

What You See Is What You Get "Daddy, where is G-d?" "Son, wherever you let Him in." — Attributed to Rebbe Pinchas of Koretz How do we open our souls' eyes to let G-d in? The Kabbalah says, "There is no king without a nation." This point requires deep exploration. It may make sense that, in the human world, a king is dependent on having subjects who acknowledge his sovereignty. The last Emperor of China ceased to be emperor when there were no longer people who bowed when he entered the room. Even after the Communist government had exiled him, as long as people recognized him and acknowledged him as their sovereign, he was, in a very real sense, still a king, albeit without the power to rule. But G-d is reality, so how can G-d be dependent on human acknowledgment. The world that you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayigash

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayigash

The thundering sounds of artillery fire echoed through the valleys beneath the Golan Heights and across the Sea of Galilee. All across the Northern border with Syria, civilians were huddled in their bunkers and bomb shelters, wondering when this latest round of violence would abate.  On the face of it, this was nothing new; for nineteen years the Israeli citizens of the North had endured an almost daily barrage of shellfire from the Syrian guns perched in the Heights above. In fact, an average of one thousand shells a day fell on the Kibbutzim, towns, and villages within range of the Golan, when the Syrian army had control of the Heights.  But this time it was different. It was June of 1967, and Israel had finally decided enough was enough. Gambling that the Syrians would never expect a surprise attack on such strategically superior positions, the Israelis were climbing the Golan in an attempt to remove, once and for all, the Syrian...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Chanukah: The Light of Love Most people who have read a little about Kabbalah probably know that this mystical tradition of Judaism talks a great deal about light – what it calls the Endless Light. The Kabbalah teaches that through our actions we draw and increase this Divine Light into the world or diminish its presence. For a long time, I had difficulty in understanding this Kabbalistic metaphor until one day it all came together. As a way of explaining this difficult concept, let me ask you to imagine for a moment that you have walked into a magic store. And there, they are selling special flashlights equipped with magic lights of different kinds. For example, you can buy the light of science, and when you point that flashlight at your hand, you see not a hand, but cells and blood vessels and tendons and ligaments. Or you can buy the light of art, and you point that flashlight at your hand,...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Miketz

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Miketz

It was one of the darkest moments of my life. In retrospect it seems almost trivial; so insignificant against the backdrop of the significant events one experiences in life: marrying the girl of your dreams; the birth of your children; walking your daughter down the aisle at her wedding or holding your grandchild for the first time…. But at the time it seemed like my life had entered a dark cloud and I could not begin to fathom why it was happening.  After completing two months of basic infantry training, two months of tank school training to become a tank driver followed by the armored corps’ grueling twelve-week field training course, and then successfully completing tank commander’s course I was invited to IDF Officer training. This is a course by invitation only; no matter how much you want it the army has to decide you are worth the spot. I recall struggling with the decision as it meant signing up...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Why is Life So Difficult? Making peace with our battle In this week's portion, Jacob asks for peace and relaxation, but G-d had another plan. “Jacob settled (down) in the land of his father's dwellings, in the Land of Caanan.” - Genesis 37:2 The foremost commentator, Rashi, explains: Jacob wanted to settle down in tranquility but then the ordeal of his son Joseph (sale into slavery) fell upon him. The righteous seek to dwell in tranquility but G-d says 'Is it not enough for the righteous what has been prepared for them (reward) in the World to Come that they need to seek tranquility also in this world!'" Some people turn to G-d and religion, hoping to find refuge from all the turbulence of life, from doubt, from inner conflicts and mental turmoil. They want instant inner peace, spiritual contentment, and tranquility for their troubled souls. According to Kabbalah, that is not the purpose of life on earth. In fact, it is just the opposite. We have...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayeshev

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayeshev

Compromise: such a challenging word; ranging from the very noble, to the very naïve. How does one know, truly, when compromise is called for, and even laudable, and when, on the other hand, it is actually a tragic mistake? In the military, compromise can be a dangerous thing, and orders, once received, must out of necessity be carried out to the letter. There is no room for variance. But sometimes, when orders contravene principals, following those orders may be an unacceptable compromise, and the challenge becomes how to know where the line one cannot cross actually lies. In all the years I served in the Israeli army, I only once knowingly and willfully refused a direct order, because a commander of mine drew a line in the sand I was not willing to cross; it was a compromise I could not and would not accept. For some reason, when I arrived at the Armored Corps Tank commanders’ course, all the...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Real Love Means Embracing Conflict The Secret of Jacob The Torah (Bible) teaches us that Jacob went to the house Laban, his uncle, and dwelt there for many years. He married Rachel and Leah, Laban's daughters, and had eleven sons there. After years of struggling with Laban constantly deceiving him he finally left to return home and face Esau who hated him. In the middle of the night Jacob got up and took his two wives, his two handmaids and his eleven sons, and sent them across the Jabbok River shallows. After he had taken them and sent them across, he also sent across his possessions. Jacob alone remained on the other side of the river. It was there that the famous "stranger" appeared and wrestled with him until just before daybreak: When the stranger saw that he could not defeat him, he touched the upper joint of Jacob's thigh. Jacob's hip was dislocated as he wrestled with him. "Let me leave!" said...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayishlach

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayishlach

Rabbi Abraham Twerski shares a powerful story about one his ancestors, the great Rebbe Nachum of Chernobyl (in his book Generation to Generation).  It seems that Rebbe Nachum owned a magnificent pair of Tefillin (Phylacteries), which had actually been written by Reb Ephraim, the great scribe of the Baal Shem Tov, in the early eighteenth century. A wealthy member of the community had offered Rebbe Nachum a staggering fifty rubles for the tefillin. Yet, despite the fact that he lived in abject poverty, Rebbe Nachum had consistently refused to part with the tefillin. His wife on occasion had pleaded with him to sell the tefillin to support their family (one could buy a new, perfectly good pair of tefillin for two rubles) to no avail. Even when they had no wood for the fire or the children were starving, he refused to sell the tefillin, always somehow finding other ways to put some meager amount of food or money on...
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