Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Real Love Means Embracing Conflict The Secret of Jacob The Torah (Bible) teaches us that Jacob went to the house Laban, his uncle, and dwelt there for many years. He married Rachel and Leah, Laban's daughters, and had eleven sons there. After years of struggling with Laban constantly deceiving him he finally left to return home and face Esau who hated him. In the middle of the night Jacob got up and took his two wives, his two handmaids and his eleven sons, and sent them across the Jabbok River shallows. After he had taken them and sent them across, he also sent across his possessions. Jacob alone remained on the other side of the river. It was there that the famous "stranger" appeared and wrestled with him until just before daybreak: When the stranger saw that he could not defeat him, he touched the upper joint of Jacob's thigh. Jacob's hip was dislocated as he wrestled with him. "Let me leave!" said...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayishlach

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayishlach

A small mutzav (fortified position) on the Qasmsiyeh Bridge deep in the IDF security zone in Lebanon and far from the border and Hezbollah, until the IDF as part of a gradual withdrawal, pulled back below the Awali River. Overnight, this unit of Hesdernikim (boys who combine their army service with yeshiva study committing to five years of service rather than the normal three years) found themselves on the front lines and things started heating up. Firefights, midnight ambushes, and roadside bombs became the norm, and morning roll calls and pre-mission briefings took on a whole new meaning. On March 19, 1985, Hezbollah terrorists opened up on one of the patrols as they crossed the Qasmsiyeh Bridge and Dani Moshitz and David Cohen ob”m, were both killed. Just a few days earlier, as part of their efforts to stay one step ahead of the enemy who clearly had a ‘home court’ advantage, they tried to change up their patrol routes...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Jacob runs for his life to Charan because his brother Esau was out to kill him. The Bible records that on his way “he reached the place and spent the night there ... and lay down to sleep.” (Genesis 28:11) The Midrash –the Jewish Oral Tradition-- interprets “the place” to mean “G-d.” G-d is “The Place” because according to the Kabbalah He made space within Himself for creation and always holds us all within His loving embrace. Therefore, His loving presence is our ground, context and place. Thus it states: Why do we refer G-d as “The Place?” Because He is the Place of the world (i.e. we exist within G-d) ... G- d is the dwelling place of the world...   Jacob lived this truth. He always defined himself and his actions within the context of G-d. Therefore, even though Jacob lay down in a physical place, He experienced himself exiting within the arms G-d’s loving embrace. To Live the Impossible Dream The Torah describes Jacob’s...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayetze

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayetze

“War is Hell”; so said General William Tecumseh Sherman in the Civil War. But what exactly makes war ‘hell’? Most people, when hearing or reading about the horrors of war, think of the inevitable destruction, the fear of dying, and even the pressure of making a mistake that costs someone else their life. Indeed, war is full of uncertainty. But sometimes the devil is in the details, and one aspect of combat and military operations that does not get its due is pure exhaustion. It is hard to describe what it feels like to be expected to go on, after two and even three days with no sleep; when all you want to do, more than anything else in the world is curl up on the ground and close your eyes, but you can’t…. I can still remember being in Lebanon lying in an ambush waiting for terrorists that might come out of the darkness at any moment desperately trying to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Do Good. Feel Good. Do Bad. Feel Bad. When we do something wrong, we not only violate our relationship with G-d and break a particular law but we also wrong ourselves and damage our self-esteem. Sin is an act of self-betrayal. The Talmud teaches that we cannot do wrong unless a spirit of insanity enters us. Indeed, we have to be out of our minds to transgress G-d's will; who only wants the best for us. Therefore, when we do wrong we have lost ourselves, at least temporarily. We become estranged from our Godly essence, and we are no longer at home with our true selves. After Adam and Eve ate the forbidden fruit, G-d asked them, "Where are you?" Likewise, when we do wrong we lose ourselves in our self-imposed spiritual exile; we become strangers to ourselves. When we transgress G-d's will, we violate our G-d-given potential. We experience a schism between who we are and who we ought to be; we...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Toldot

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Toldot

Tibor Rubin was a Corporal in the Korean War when his battalion found itself ambushed by thousands of Chinese troops in the battle of Unsan, North Korea, in the fall of 1950. The Americans’ firepower soon dwindled to a single machine gun. The weapon was in an exposed position and three soldiers had already died manning it when Corporal Rubin took charge. He fought until his ammunition was gone. Badly wounded, he was captured and sent to a P.O.W. camp, but his bravery helped many of his fellow soldiers survive. And his valor does not end there. He spent 30 months as a prisoner of war in North Korea, and fellow prisoners later testified about his willingness to sacrifice for the good of others; what gave him the strength to do all this? Tibor was born on June 18, 1929, in Paszto, a Hungarian shtetl with a reported 120 Jewish families, to Ferenc and Rosa Rubin; his father, who had served in...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Making Every Day Count The Key to Making Life Worth Living One day as I was waiting for a friend, an old woman sits down next to me. Suddenly she jumps out of her seat, turns to me and yells, "I should have never left Mexico!" I look at her and ask, "When did you leave Mexico?" "Thirty years ago!" she cries. "And I regret it every single day of my life!" You would think that after 30 years a person would finally get used to where they were. But people often live in the past. One of my students, age 28, told me that his father insulted him when he was age 12 and till this day he continues to feel hurt and angry. I explained to him that although his father hurt him when he was twelve he has allowed his father to continue to hurt him for another sixteen years by holding on to the pain and constantly remembering it. I suggested...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chayei Sarah

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Chayei Sarah

It had been a grueling few weeks. After almost thirty years in the reserves I was definitely getting too old for this. Midnight ambushes with 10-20 kilometer treks carrying heavy gear and wearing heavy bullet-proof ceramic vests, all day patrols in the hot sun, trying to stay alert commanding checkpoints in dangerous areas over the green line; we had been attached for this reserve duty to a unit of paratroopers most of whom were 20-25 years younger; it was all getting to be a bit much.  We were three days away from finishing this stint of reserve duty and to be honest, I was counting the hours. I had come back from a late-night ambush and after trekking deep into a valley and having to come back on foot with all our heavy gear I finally collapsed onto my cot in the army tent, only to be woken a few hours later and informed I was the Officer on Duty for...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Enjoying Heaven on Earth In this week's Torah portion G-d appeared to Abraham and yet He said nothing. "G-d appeared to [Abraham] in the Plains of Mamre while he was sitting at the entrance of the tent in the hottest part of the day. [Abraham] lifted his eyes and he saw three strangers approaching and ran towards them." Until now G-d appeared to Abraham to instruct, promise or bless him. The Talmud (Sotah 14A) comments that G-d was visiting sick Abraham who was recuperating from his circumcision. What does this mean? When you visit a person who is ill it is not in order to say something; your mere presence communicates your pure desire to identify with this person in his/her time of need. You go for the sole purpose of being there. So it was when G-d visited Abraham. For the first time G-d appears to Abraham only to be with him, identify with him and share this special moment. Sometimes the highest moment...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayera

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayera

I can still remember that ride; every minute of it, every time I took it…. Passing Agam Karun (the Karun reservoir), and then the road below the Beaufort fortress imagining what that would have been like if the PLO had still controlled that high ground; marveling at the insane bravery the men of Golani must have had to take that spot just the year before ….  And then passing through Marja’oun and getting close to the border; you could taste it now; home was that close. It was always an intense ride in open safari trucks with all our gear on: flak vests helmets, webbing and gear and bullet in the chamber, never really sure if you would make it to the border; there were no shortage of stories of convoys being ambushed on this road and we were obvious targets in open safari trucks with no armor….  And once you’ve been through such an ambush you no longer focus on the...
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