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Successful People are Unaccomplished Six days shall work be done, but on the seventh day there shall be to you a holy, a day of solemn rest to the Lord. (Exodus 35:2) During the forty years that the Israelites wandered in the desert they carried with them a portable temple referred to as the Tabernacle or the Mishkan. The creative acts that are forbidden on Shabbat are those acts similar to the skills that went into building or assembling the Mishkan. The Talmud outlines 39 different categories of such creative acts that are forbidden to do on Shabbat. They represent our ultimate power of creativity which is to build a temple that accommodates the presence of G-d on earth. Of course we know that G-d does not literally dwell in the Mishkan, however, the Mishkan symbolizes our ability to serve G-d and infuse every moment and every place with the presence of G-d. In other words the greatest accomplishment of a human being is to serve to make manifest G-d’s presence...

There are sounds that you hear and things that you see that will always make you stop whatever you are doing. People yelling, the sound of an ambulance racing down a Jerusalem street, or even the backfire of a car, if you’ve just finished reserve duty...and always, the sound of a child crying. I recall one time I was standing at the entrance to a supermarket, and saw a little girl, who couldn’t have been more than three or four, sobbing her eyes out. I didn’t see any adults near her, and she didn’t seem to be physically hurt, so I walked over, figuring she was lost and looking for a parent... as I got within a couple of feet, a man standing on the side, whom I hadn’t noticed before, took a few steps closer and gently nudged me with his hand as if to say ‘don’t trouble yourself’, while continuing to speak on his cell phone. I assumed he...

Shabbat: Rest Assured Keep the Shabbat for it is holy unto you..... because in six days G-d made heaven and earth: and on the seventh day He abstained from work and rested. (Exodus 31: 14-17) Most people know what you don’t do on Shabbat: you don’t tear toilet paper, you don’t drive, you don’t write, you don’t turn on lights, you don’t shop, etc. But they don’t know why, and they don’t know what it is you, in fact, do on Shabbat. And of course, when you just focus on what you don’t do on Shabbat, the experience—which is supposed to be joyous and fulfilling—basically ends up sounding like torture. You have to ask yourself, “Is this the way I want to celebrate a holiday? Is this how I want to spend my weekend after working hard all week long?” In order to understand the real meaning of Shabbat, let’s explore the first place it is mentioned in the Torah. This paragraph is from the Book of Genesis and...

This past week I spent the week in Poland with Orayta and there an experience we had that I cannot get out of my head, shared with us by Rav Yitzchak Rubenstein our incredible guide for the week: The wind was howling as we walked into the forest of Zvilitovska Gora, a suburb of Tarnow, but we could not have imagined what awaited us there.  How do you make a people die? You kill all the children.  We came to a clearing in the forest and saw a mass grave surrounded by a blue fence with a Magen David where 800 children lie buried, brothers and sisters forever.  Eight hundred children all below the age of ten; because of what use were children in the German empire; they would not have even made good slaves...  We all fell silent as the trees swayed as if in mourning, and you could hear the moaning of the wind in the trees.... we had no words.  So Rav Yitzchak helped us fill in the picture: he showed us...

The Gift of Giving: Love’s Secret Service In this week’s Torah Portion we are commanded to bring pure oil to the tabernacle to light the Menorah (candelabra). “And you (Moses) shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.” (Exodus 27:20) The Midrash, which part of Jewish Oral Tradition, asks an obvious question. The entire world is illuminated by G-d’s splendor and yet He tells the Jewish people to bring oil to light the Menorah before Him? The Midrash answers that G-d desires the works of your hands. How can we understand that G-d desires the works of our hand? How can G-d want something from us? What can we give G-d? Does G-d lack anything that we can provide? The Kabbalah teaches that G-d created the world to give us goodness and yet it seems from the Midrash that G-d is not looking to give but really wants to receive. How...