Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

To Serve with Joy Is your life ‘out of service’?   “And Moses and Aaron were brought again unto Pharaoh; and he said unto them: 'Go, serve the LORD your G-d; but who are they that shall go?' And Moses said: 'We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds we will go; because the holiday of G-d is for us.'” — Exodus 10:8-9 The King of Egypt must have been quite surprised by Moses answer. To serve G-d is not like serving you. It is not about degrading back-breaking slavery rather a joyful celebration for the whole family. To serve G-d is a holiday for us. The Secret to Service Most people think that a mitzvah is a "demand" meant to deprive or diminish our godly self worth. But that is incorrect. A mitzvah is a "command" enabling us to co- operate, associate, identify and thereby consciously bond with G-d and experience His love. This is...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bo

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Bo

What is the power of a hug?  Sometimes it’s all about the context… Recently, someone sent me a story regarding a fellow named Yankel, who was a survivor of Auschwitz. Sharing his story, he recalled his journey when he was loaded onto a cattle car and sent to Auschwitz, in the winter of 1944. In an effort to efficiently ensure the transports arrived at the camp to be immediately processed, trains were often held en-route until the crematoria schedule was ready for them. As such, the cattle cars would often sit on the tracks in stations overnight and even for days on end with no food and of course no blankets or supplies for the frozen and desperate Jews inside. That first night in the cattle car it was bitterly cold, and the Jews locked in the cattle car were shivering with no blankets and no way to keep warm. Yankel was a teenager, freezing along with all the other townspeople that...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Where is G-d, the Miracle Maker? People often say, “If there is really a G-d, why doesn’t He do outright miracles anymore? I would believe in G-d if I saw the ten plagues in Egypt, the sea split or some other supernatural event.” In the past, G-d did miracles in order to prevent some terrible tragedy from happening. G-d overruled the laws of nature to keep the story going—otherwise, it would have ended. But this type of intervention is not the ideal way that G-d wants to act. G-d prefers not to do miracles. He only does them when there is no other way to teach us about His control of nature. People do not really change by witnessing a miracle. Of course, at first they are strongly moved and seem to change. But the awe quickly wears off, and they return to their old ways. We see this human pattern many times in the stories of the Torah. The Israelites witnessed the...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaera

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vaera

One of the strangest dialogues in the entire Torah occurs in this week’s portion: Va’Era: At the behest of G-d, Moshe shares with the Jewish people that their redemption is at hand. But “… they do not listen to Moshe from their despair and hard labor “ (Exodus 6:9) Then, Hashem (G-d) tells Moshe to go to Pharaoh and tell him (again) to release the Jewish people from Egypt. And Moshe struggles with this command. After all, he reasons: ‘If the Jews did not listen to me, why should Pharaoh? ‘(6:12). It’s a good question, which God does not seem to answer. Eventually, G-d repeats his command to Moshe to see an audience with Pharaoh, and again Moshe questions whether Pharaoh will listen to him (6:30), at which point (7:3) G-d repeats his command adding that he will harden Pharaoh’s heart so that he will not listen! (6:3-4) Which makes one wonder what the point of this entire exercise is? Why is Moshe being sent to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

Identity Crisis is a Gift: Awakening to the Role and Goal of Your Soul Kirk Douglas, z”l, the actor, once told me that when people compliment him on a performance, they often tell him how great he was at losing himself in the part. "You just became Vincent Van Gogh! You were so wonderful." And he answers, "No, you lost yourself in the part. I can't afford to lose myself in the part. I have to pay attention to the director, to the cues. I have to hit the mark just right so the action is in the camera frame. I must stay aware that I am an actor playing a role." A good actor plays his part, but he doesn't get lost in his part. He can't even begin to think he is the character he is playing. On the other hand, he still embraces that role with a tremendous amount of love and gives everything he's got to play...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemot

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Shemot

Zvika had just been given two weeks leave; Having been accepted to the prestigious Company Commanders course, he had been given two weeks leave and was at home on his Kibbutz Lochamei Hageta’ot near Haifa when, at exactly 2pm on the afternoon of October 6th, 1973, the Yom Kippur War began. Nearly two thousand Syrian tanks poured across the border in the Golan Heights while hundreds of thousands of Egyptian troops crossed the Suez Canal in the Sinai, and Israeli troops, suffering unspeakable losses, scrambled to try and hold back the onslaught. Twenty-one year old Captain Zvika Greengold, a tank officer, sensed how bad things were and frantically started making his way across the country to the Golan Heights where he understood the situation was dire; Syrian tanks were just a few hours away from Tel Aviv and there was not much standing in their way.  Arriving at the IDF Command center in Nafach on the Golan, a couple of...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

To Pray the Jewish Way At first glance prayer seems to be about whining and begging G-d, "Please heal this person ... please bring me my soul-mate ... please help my business, etc." One could mistakenly think that G-d is holding out on us and gets pleasure watching us grovel. When we are faced with some very serious problems, it is customary to ask others to join together in our prayers. What is that all about? It seems as if we hope to move G-d through force: "G-d, if you don't respond to my prayers, then I will recruit through the e-mail thousands of others to pray." Do we think these strategies really work? What are we actually doing here? If G-d is all knowing then why am I telling Him my problems? He already knows them. If G-d is good, then why am I asking for Him to change my situation? Obviously, whatever happens to me is for my best and I...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayechi

There are few things as painful as the desire to give birth when faced with the inability to do so. Countless treatments, endless tears, hopes dashed and dreams unrealized; even with all that modern medicine has to offer, sometimes, for reasons we will never understand, a woman, no matter how hard she tries never succeeds in becoming pregnant… But I once met a woman who took all that to an entirely different level… We were halfway through the afternoon Mincha service when one of our students came over to me and clearly wanted to ask me something. Normally I don’t speak until the service is over, having learned there are very few things in life that cannot wait five minutes. But something suggested this was an exception to the rule. As it turned out, there was a woman in the back of our Beit Midrash who had walked in and started wailing; literally. She was actually standing at the entrance to...
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Sparks – by Rabbi David Aaron

Sparks – by Rabbi David Aaron

What You See Is What You Get "Daddy, where is G-d?" "Son, wherever you let Him in." — Attributed to Rebbe Pinchas of Koretz How do we open our souls' eyes to let G-d in? The Kabbalah says, "There is no king without a nation." This point requires deep exploration. It may make sense that, in the human world, a king is dependent on having subjects who acknowledge his sovereignty. The last Emperor of China ceased to be emperor when there were no longer people who bowed when he entered the room. Even after the Communist government had exiled him, as long as people recognized him and acknowledged him as their sovereign, he was, in a very real sense, still a king, albeit without the power to rule. But G-d is reality, so how can G-d be dependent on human acknowledgment. The world that you and I live in is a product of our perception of reality. The philosopher Immanuel Kant probed this concept. He...
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Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayigash

Small Tastings of Torah, Judaism and Spirituality from Rav Binny Freedman – Portion of Vayigash

The thundering sounds of artillery fire echoed through the valleys beneath the Golan Heights and across the Sea of Galilee. All across the Northern border with Syria, civilians were huddled in their bunkers and bomb shelters, wondering when this latest round of violence would abate.  On the face of it, this was nothing new; for nineteen years the Israeli citizens of the North had endured an almost daily barrage of shellfire from the Syrian guns perched in the Heights above. In fact, an average of one thousand shells a day fell on the Kibbutzim, towns, and villages within range of the Golan, when the Syrian army had control of the Heights.  But this time it was different. It was June of 1967, and Israel had finally decided enough was enough. Gambling that the Syrians would never expect a surprise attack on such strategically superior positions, the Israelis were climbing the Golan in an attempt to remove, once and for all, the Syrian...
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